The last days of April 1970 seemed relatively uneventful. The first Earth Day occurred on April 22nd that year. For the most part it bore little resemblance to the green corporation festival many of today's Earth Days seem to be. At the same time it was not a radical showdown with police like that which occurred all too often. The most recent such episode had taken place in many US cities following the conviction of the Chicago 7 defendants in February. Apollo 13's failed mission was already over a week old and creating its own share of commentary in the nation's media. I was living overseas in Frankfurt am Main, Germany, where I had moved with my family in March. The Beatles song "Let It Be" and Simon & Garfunkel's "Bridge Over Troubled Waters" were near the top of the record charts. I was mostly listening to The Band's second album, the Dylan bootleg The Great White Wonder, the Stones' Let It Bleed, the Dead and the Beatles. I remember watching Johnny Winter play a short set on the German television show Beat Club. Major League baseball was just warming up. Being overseas, the best I could do was follow the box scores in the morning Stars and Stripes newspaper. The Stars and Stripes also gave us the news on the Vietnam War which, according to them and Richard Nixon, was moving along just fine. Indeed, there might even be an end in sight. Letters from friends in the States talked about the Grateful Dead new tour with the New Riders of the Purple Sage in a show that featured Dead guitarist Jerry Garcia playing pedal steel with the New Riders and three sets of the Dead, one of them acoustic. Over a hundred thousand members of the US radical movement were gathering the last weekend of April in New Haven to protest the trial of Black Panthers Bobby Seale and Ericka Huggins on charges they were eventually acquitted of. Even that protest was characterized as mostly peaceful.
Then April ended. Not with a whimper but a bang. The night of April 30, 1970, Richard Nixon told the world that US forces were invading Cambodia ostensibly to destroy the warmaking capabilities of the NLF and northern Vietnamese military. The speech was not even over before students and others across the US were in the streets. The protesters in New Haven issued a call for a nationwide student strike. A torrent of protest raged across the nation. So much for the halcyon days of April. In Frankfurt, thousands of protesters marched on the US Army offices known as the IG Farben Building. Besides the German protesters, there were GIs refusing to work and US military dependents walking out of their schools. Black armbands expressing solidarity with the protesters and against the war could be seen on many a young person on base—GIs and dependents alike. The authorities were naturally wary. May was to be the cruelest month this calendar year.
Back to the protests in the US and that Grateful Dead/New Riders tour. The tour had hit the East Coast earlier that spring and was now traveling through the northern climes. In the year 2000 the Dead’s archivist released a CD recording of one of those shows. This show, which took place at Harpur College in Binghamton, NY on May 2, 1970, is considered a classic. Musically, it shines. As an indication of the cultural and political climate of the time, it reveals more than just a good time. I wrote this about it not long after the CD was released.
This show in 1970 took place in between two events that shook America: the US invasion of Cambodia in a war that was supposedly winding down and the National Guard killings of four students during an antiwar protest at Kent State University in Ohio. The Grateful Dead took the stage on May 2, 1970 not only with the knowledge that the audience was restless almost to the point of riot but that their job as a band was to take that potentially negative energy and transform it into one hell of a good time. Like the best Dead performances from any time of their thirty-year traveling medicine show and carnival, they did! The acoustic version of the traditional (and Dead standard)"I Know You Rider" has as much energy as any electric version they ever did. With a crowd eager to burn off their energy via an all-night dance-a-thon, it was up to Jerry Garcia and the boys to provide the music.
The first set is an acoustic marvel. Beginning with a bouncy version of "Don't Ease Me In," the musical trip wanders into the aforementioned "I Know You Rider", where Jerry's licks blend beautifully with the rhythm guitar backing of Bob Weir and the always sound bassman Phil Lesh. Stepping back, the outlaw ballad "Friend of the Devil" is rendered with a conviction felt by many of America's youth in the US of 1970. A bouncy "Dire Wolf" follows as the boys beat it on down the musical line to an evocative "Black Peter" that brings the pain of death to the concert floor. Five more songs--including two from the Dead's masterpiece Workingman's Dead and two traditionals: Deep Elem Blues and the bluegrass gospel piece "Cold Jordan" finish out the set. That's when the fun really kicks in.
The remainder of this three-cd set starts off with a ripping "St. Stephen" and ends an hour and a half later with a quiet take on the folk classic "We Bid You Goodnight." The highlights in between include Pigpen sounding like a male version of Etta James in "It's A Man's World" and a take of the post-apocalypse song "Morning Dew" that acknowledges the pervasive feeling of that week that the end might have been near. The lead guitar work of Garcia on this tune and the version of "Viola Lee Blues" that follows it goes straight to one's spine as the notes do not send chills so much as they become part of the nervous system--it's as if the music and the listener are one: something that happens rarely in any musical performance but, when it does, nothing else compares.
Which is perhaps the best way to describe this recording: nothing else compares.
The next day the tour moved to Wesleyan College. Protests and riots raged across the nation. At the University of Maryland and dozens of other colleges and universities, authorities called in the National Guard. The bands played on, aware of the maelstrom growing all around them. No one, however, except for the perhaps the most apocalyptic members of society, saw what was coming next. On May 4, 1970, the Ohio National Guard murdered four students and wounded more than a dozen others during a protest at Kent State University. The Dead were not playing that day and most likely heard the news when everyone else did. Their next show was scheduled for MIT on May 7th. Organizers working with the Boston-Cambridge anti-imperialist group the November Action Coalition (NAC) were among the many Boston area antiwar organizations organizing a never-ending round of protests. In a conversation with NAC organizer Peter Bohmer many years later, he told me how the Dead became involved in these efforts. It seems that some fans of the band had the ear of the Dead and the band wanted to do something to express their state of mind about the escalation of the war. So they set up on Kresge Plaza on the MIT campus during a May 6th protest and played a nine song set. Bohmer wasn’t a fan, but remarked that Garcia and the other band members seemed like nice guys with their hearts in the right place.
The maelstrom of war, racism, and rebellion unleashed in the wake of Nixon’s words on April 30th took at least eight more stateside victims in the weeks following that Grateful Dead concert in Cambridge, Six blacks protesting racism in Augusta, GA. were gunned down. On May 14, 1970 two more young people were killed by Mississippi state troopers while protesting the war. The forces of law and order were resorting to the one card they could always pull from their sleeve: raw, murderous violence. Black and Brown-hued Americans knew this all too well. White ones were rediscovering it. Neither the war nor the racism of US political and cultural society was near an end. The music could only do so much.
"Ian Rankin once explained to an interviewer (the head of the Indian Communist Party!) that crime fiction is a way of talking about social inequality. Ron Jacobs applies that same maxim to the Sixties... in his wonderfully noir trilogy of those exhilarating and troubled times. And what Rankin does for Edinburgh, Jacobs amply illuminates for the Movement. Much much more than ripping yarns (though they are that too), from a master who's been there, done that, and lived to tell a tale or two."
Thursday, April 29, 2010
Saturday, April 17, 2010
Did Capitalism Destroy China's Democratic Stirrings?
Back in 1989, the world was captivated by media images of hundreds of thousands of Chinese students and workers camped out in Tienanmen Square in Beijing. Most were horrified as they watched elements of the Chinese People's Army attack and kill hundreds of these protesters. The series of protests that are now summed up in the words Tienanmen Square were but the most public presentation of the struggle between the Maoist legacy and the move towards capitalism that has been going on in China since the 1970s. For many Chinese, it represented the end of a popular democratic urge for greater political freedom and its replacement with an authoritarian capitalist paradise (for the capitalists and their government facilitators). In other words, the result of the protests and the government reaction was that the only freedom that would be allowed in the post-Mao China was the freedom of global capitalists to exploit the Chinese people and reform its society to their benefit.
Chinese writer and Professor of Chinese Literature Wang Hui was one of those hundreds of thousands in Tienanmen Square in 1989. He is a critical observer of Chinese culture and politics and is a member of what various western media call the Chinese New Left. His newest English release, titled The End of the Revolution is a collection of essays mostly dealing with the effects of China's pugnacious pursuit of an essential role in the global capitalist order on its people and politics. Academic in its approach, Wang Hui's text details the demise of Maoism and its replacement by a political structure and culture that is socialist in name only. He discusses the separation of the democratic impulse from the pursuit of profit, the resulting curtailment of political freedom and an explosion of what passes for personal freedom in the capitalist nations of the West--the freedom to consume.
The End of the Revolution is more than a study of the new China. It is also a captivating study of the effects of global capital on a nation. Many of the situations described by Wang Hui could easily be describing the situation in almost any nation that is part of the neoliberal world of the twenty-first century. In addition, it is a discussion of the meaning of modernity in the world of capitalism and a convincing argument that the world of neoliberal economics is a world whose mechanics thrive best under authoritarian governments. According to Wang Hui, democracy is not a beneficiary of this economic system, but a hindrance that the financial world believes it must undermine to survive. Furthermore, it is Wang 's contention that China is the ultimate laboratory for hypothesis.
What about that protest in Tienanmen Square? Did it represent a true desire for democracy? Wang says yes, it did. However, like so many grassroots popular uprisings around the world, the symbolism of the moment was appropriated by some of the same powers that the original protest opposed for other purposes. The impulse for freedom and democracy mutated into a free market that ends up only freeing the pocketbooks and wallets of the managerial class while relegating the workers on the shop floor to poverty and in some cases a life of near slavery. The peasants, meanwhile, are forced by economic conditions to leave their villages for a life that cycles between low paying wage slavery and unemployment. When the work ends they are left to find their way back home or fend for themselves in urban streets. Tragically, the modern worker's plight often resembles the industrial workplaces of Charles Dickens' England. This is the nightmare of modernity Mr. Wang boldly questions.
Can the phenomenon Wang calls modernity exist together with democracy? What about political freedom and personal freedoms not defined by the marketplace? It is the opinion of the author and millions of others that they can but will require a fight by those opposed to the domination of the market. The global capitalists will tell us that it already does, but the truth contradicts that. In fact, the global capitalists have little taste for democracy when it gets in the way of their profits, which they believe it often does.. In China, this goes so far as censoring the Google search engine and forbidding Bob Dylan from performing. It also means that certain municipalities (Shenzhen being the best known) have become surveillance states on a par with the most fantastic of science fiction writer Philip K. Dick's most paranoid tales.
The discussions Wang Hui presents are discussions that all of us should be having. They do not apply only to China. Indeed, it is easy to conceive that the aforementioned Philip K. Dick surveillance states that exist in China are mere test runs for the future US metropolis. The march of corporate capitalism is not a benevolent one. As any observer who has not bought the myths of the capitalist faith can see, those who sit in the boardrooms of finance and industry seem intent on expanding their ever-growing control of the planet, no matter what the cost to human freedom, life or the environment.
Chinese writer and Professor of Chinese Literature Wang Hui was one of those hundreds of thousands in Tienanmen Square in 1989. He is a critical observer of Chinese culture and politics and is a member of what various western media call the Chinese New Left. His newest English release, titled The End of the Revolution is a collection of essays mostly dealing with the effects of China's pugnacious pursuit of an essential role in the global capitalist order on its people and politics. Academic in its approach, Wang Hui's text details the demise of Maoism and its replacement by a political structure and culture that is socialist in name only. He discusses the separation of the democratic impulse from the pursuit of profit, the resulting curtailment of political freedom and an explosion of what passes for personal freedom in the capitalist nations of the West--the freedom to consume.
The End of the Revolution is more than a study of the new China. It is also a captivating study of the effects of global capital on a nation. Many of the situations described by Wang Hui could easily be describing the situation in almost any nation that is part of the neoliberal world of the twenty-first century. In addition, it is a discussion of the meaning of modernity in the world of capitalism and a convincing argument that the world of neoliberal economics is a world whose mechanics thrive best under authoritarian governments. According to Wang Hui, democracy is not a beneficiary of this economic system, but a hindrance that the financial world believes it must undermine to survive. Furthermore, it is Wang 's contention that China is the ultimate laboratory for hypothesis.
What about that protest in Tienanmen Square? Did it represent a true desire for democracy? Wang says yes, it did. However, like so many grassroots popular uprisings around the world, the symbolism of the moment was appropriated by some of the same powers that the original protest opposed for other purposes. The impulse for freedom and democracy mutated into a free market that ends up only freeing the pocketbooks and wallets of the managerial class while relegating the workers on the shop floor to poverty and in some cases a life of near slavery. The peasants, meanwhile, are forced by economic conditions to leave their villages for a life that cycles between low paying wage slavery and unemployment. When the work ends they are left to find their way back home or fend for themselves in urban streets. Tragically, the modern worker's plight often resembles the industrial workplaces of Charles Dickens' England. This is the nightmare of modernity Mr. Wang boldly questions.
Can the phenomenon Wang calls modernity exist together with democracy? What about political freedom and personal freedoms not defined by the marketplace? It is the opinion of the author and millions of others that they can but will require a fight by those opposed to the domination of the market. The global capitalists will tell us that it already does, but the truth contradicts that. In fact, the global capitalists have little taste for democracy when it gets in the way of their profits, which they believe it often does.. In China, this goes so far as censoring the Google search engine and forbidding Bob Dylan from performing. It also means that certain municipalities (Shenzhen being the best known) have become surveillance states on a par with the most fantastic of science fiction writer Philip K. Dick's most paranoid tales.
The discussions Wang Hui presents are discussions that all of us should be having. They do not apply only to China. Indeed, it is easy to conceive that the aforementioned Philip K. Dick surveillance states that exist in China are mere test runs for the future US metropolis. The march of corporate capitalism is not a benevolent one. As any observer who has not bought the myths of the capitalist faith can see, those who sit in the boardrooms of finance and industry seem intent on expanding their ever-growing control of the planet, no matter what the cost to human freedom, life or the environment.
Saturday, March 27, 2010
The Blues Had a Baby and They Named Him Jimi Hendrix-Spirits of the Red House
My friends and I used to fantasize about a life after death in a rock and roll heaven. Although there would be many guitarists present in the heavenly jam, the guy at the front of them all--sharing leads, riffs and chord changes--would be Jimi Hendrix. His clarion strings would stretch notes beyond the elysian boundaries, challenging Orpheus himself. As if to prove me right, a new disc from the master himself was released from beyond the grave on March 9th. Titled Valley of Neptune, the disc contains twelve never-before-released songs or versions of songs. The title song, a version of Cream's "Sunshine of Your Love" and "Crying Blue Rain" were recorded in early 1969 with the best-known lineup of Hendrix's band the Experience (Mitch Mitchell on drums and Noel Redding on bass) and percussionist Rocki Dzidzornu (who played percussion on the Stones song "Sympathy For the Devil"). The majority of the other material was recorded later the same year.
For those who don't know much about Hendrix's brief and fiery career, the year 1969 was probably the most chaotic and cataclysmic of them all. His band The Experience was dissolving in front of him due to a number of reasons--personal and business. Indeed, by the time of the April recording sessions where some of the songs on Valley of Neptune were recorded, bass player Noel Redding was gone. In addition, according to some biographers Jimi's drug use was reaching dangerous heights while his management was pushing him harder and harder to tour more and more. This pressure in turn led him to use drugs more, creating a vortex not unfamiliar to the lives of many performers and artists. By the end of 1969, Jimi would be playing with a new band featuring bass player Billy Cox and drummer Buddy Miles. It would be this band-known as the Band of Gypsys-- that played at the Fillmore East on New Year's Eve and New Year's Day of 1969-1970. The album recorded those nights was the only live album by Hendrix ever released while he was still alive. Later that year, a reformed Experience minus Redding toured the US and Europe. This tour included the shows at the Berkeley Community Theatre in Berkeley, CA. that were made famous in the concert film Jimi Plays Berkeley. The portion of this film that has the band playing Hendrix's "Machine Gun" while antiwar protesters fight with police outside is one of those cinematic moments where film captures the zeitgeist of a time. This time happened to be at the end of a month that began with the US invasion of Cambodia and included the murders of four students at Kent State University by National Guard troops, the police murders of two more students at Jackson State University and a national crisis.
Most folks who knew Hendrix's music back then can remember their emotions upon hearing about Hendrix's death on September 18, 1970. I recall being at home in Frankfurt am Main, Germany listening to the radio. The announcement was made during the regular hourly broadcast of the news headlines. Friends of mine who lived and breathed Hendrix were beyond distraught as they smoked pipe after pipe of hashish with fellow mourners--German and American--at an unofficial memorial service in Frankfurt's Grüneburg Park the next day.
As for the CD itself, let me discuss a few of the highlights. After opening with a version of "Stone Free" that opens with a contrapuntal syncopation that resolves itself with a classic Hendrix guitar adventure tailspinning to the song's end. The title song is a psychedelic blues that one can easily imagine dancing to. The lyrics talk about erasing the world's pain ahead of a new world to come. The guitar work carries the lyrics with an understated beauty that hints at that new world. The version of "Red House" is a masterpiece in and of itself. Slower than other recordings of the tune, Hendrix's guitar becomes that lyre invented by Hermes and played to perfection by Orpheus himself. This song has always been one of my favorite Hendrix tunes, from its rendering on Electric Ladyland to the multitude of versions present in the bootlegs and official releases that populate any Hendrix fan's collection. The guitar work here debates and enhances Billy Cox's bass playing without ever giving an inch on either side of the dais. The spirit of every bluesman from Robert Johnson to Charley Patton and Son House are present in the lead put forth here. My other favorite is the reworking of the Cream song "Sunshine Of Your Love." This tune was a fairly big hit in 1968 after its release in December 1967. Written by bass player Jack Bruce and guitarist Eric Clapton, its introductory measures are among rock music's best known bars. Hendrix and the Experience played this song quite often in 1968 and 1969 in their concerts, so it's not much of a surprise to find it on this disc.
Now, a cynic might say that it's easy to recycle some old tapes and make a buck off of them. If they were referring to this collection, they would be completely off the mark. This disc enables the listener to hear Hendrix in a brand new way. The members of the Jimi Hendrix Memorial Project that have committed themselves to maintaining and enhancing Hendrix's legacy have certainly done the man right with this release. It is definitely worthy of that rock and roll paradise referred to above.
For those who don't know much about Hendrix's brief and fiery career, the year 1969 was probably the most chaotic and cataclysmic of them all. His band The Experience was dissolving in front of him due to a number of reasons--personal and business. Indeed, by the time of the April recording sessions where some of the songs on Valley of Neptune were recorded, bass player Noel Redding was gone. In addition, according to some biographers Jimi's drug use was reaching dangerous heights while his management was pushing him harder and harder to tour more and more. This pressure in turn led him to use drugs more, creating a vortex not unfamiliar to the lives of many performers and artists. By the end of 1969, Jimi would be playing with a new band featuring bass player Billy Cox and drummer Buddy Miles. It would be this band-known as the Band of Gypsys-- that played at the Fillmore East on New Year's Eve and New Year's Day of 1969-1970. The album recorded those nights was the only live album by Hendrix ever released while he was still alive. Later that year, a reformed Experience minus Redding toured the US and Europe. This tour included the shows at the Berkeley Community Theatre in Berkeley, CA. that were made famous in the concert film Jimi Plays Berkeley. The portion of this film that has the band playing Hendrix's "Machine Gun" while antiwar protesters fight with police outside is one of those cinematic moments where film captures the zeitgeist of a time. This time happened to be at the end of a month that began with the US invasion of Cambodia and included the murders of four students at Kent State University by National Guard troops, the police murders of two more students at Jackson State University and a national crisis.
Most folks who knew Hendrix's music back then can remember their emotions upon hearing about Hendrix's death on September 18, 1970. I recall being at home in Frankfurt am Main, Germany listening to the radio. The announcement was made during the regular hourly broadcast of the news headlines. Friends of mine who lived and breathed Hendrix were beyond distraught as they smoked pipe after pipe of hashish with fellow mourners--German and American--at an unofficial memorial service in Frankfurt's Grüneburg Park the next day.
As for the CD itself, let me discuss a few of the highlights. After opening with a version of "Stone Free" that opens with a contrapuntal syncopation that resolves itself with a classic Hendrix guitar adventure tailspinning to the song's end. The title song is a psychedelic blues that one can easily imagine dancing to. The lyrics talk about erasing the world's pain ahead of a new world to come. The guitar work carries the lyrics with an understated beauty that hints at that new world. The version of "Red House" is a masterpiece in and of itself. Slower than other recordings of the tune, Hendrix's guitar becomes that lyre invented by Hermes and played to perfection by Orpheus himself. This song has always been one of my favorite Hendrix tunes, from its rendering on Electric Ladyland to the multitude of versions present in the bootlegs and official releases that populate any Hendrix fan's collection. The guitar work here debates and enhances Billy Cox's bass playing without ever giving an inch on either side of the dais. The spirit of every bluesman from Robert Johnson to Charley Patton and Son House are present in the lead put forth here. My other favorite is the reworking of the Cream song "Sunshine Of Your Love." This tune was a fairly big hit in 1968 after its release in December 1967. Written by bass player Jack Bruce and guitarist Eric Clapton, its introductory measures are among rock music's best known bars. Hendrix and the Experience played this song quite often in 1968 and 1969 in their concerts, so it's not much of a surprise to find it on this disc.
Now, a cynic might say that it's easy to recycle some old tapes and make a buck off of them. If they were referring to this collection, they would be completely off the mark. This disc enables the listener to hear Hendrix in a brand new way. The members of the Jimi Hendrix Memorial Project that have committed themselves to maintaining and enhancing Hendrix's legacy have certainly done the man right with this release. It is definitely worthy of that rock and roll paradise referred to above.
Thursday, March 11, 2010
Of Course Narcs Are Crooked....
We've all seen a television show or a movie about an undercover narcotics cop who become crooked. He loses the trust of his colleagues, then his family. Soon, the only contacts he has are with the world of drug dealers that he originally set out to destroy. Now picture this scenario of the criminal cop on a worldwide scale and condoned by various governments and their agencies, including that of the United States. Let's go a step further and understand that not only are these governments condoning these rogue activities, they consider them valuable to their national security. So, they allow drug dealers to bring huge amounts of heroin and cocaine into the country while at the same time others on the government payroll are arresting drug dealers not favored by US intelligence.
The scenario described above is but one aspect of the so-called war on drugs waged by the United States government. The "war" as it is being fought is, like all wars, much different than originally advertised. Even if there were pure motives ascribed to this war at its inceptions, those motives have long since disintegrated into an abyss of duplicity, denial, and atrocity. Like its progeny the global war on terror, the US war on drugs is a war that its antagonists never want to end since its termination would mean an end to their profit and status. Indeed, an end to the war on drugs would mean an end to the very agencies designed to fight it and the billions of dollars those agencies take from the taxpayers every year. Also like the global war on terror, the war on drugs is against an enemy that does not exist in terms of sovereignty persons, but as a phenomenon impossible to defeat. Therefore, it is an endless pursuit. In addition, it is a pursuit where the individual actors are often on both sides of the battle: where a drug dealer is also an informer and where a terrorist is also a CIA plant. To top it all off, these two wars on phantasms are interlinked. From the poppy fileds and heroin labs of Afghanistan and Pakistan to the coca fields and cocaine labs of Colombia (with many other places in between), the funding of terror and insurgent groups and the funding of forces fighting them is connected to the international drug trade.
The web of individuals, criminal groups, and other organizations involved in the international drug trade is multidimensional and complex. This is also the case with the individuals and agencies enlisted by the US government to fight that trade. The federal Bureau of Investigation (FBI) and the Drug Enforcement Administration (DEA) are among those who have attempted to catalog the elements involved in the drug trade. Author Douglas Valentine (The Phoenix Program) is one of the few that have attempted to catalog and describe the web woven by the government agencies supposedly fighting that trade. In so doing, he has described a system riddled with corruption and criminality. Sometimes this is the work of individuals enlisted by the agencies; sometimes it is the result of interagency turf battles; and sometimes it is agency policy.
Valentine's first book on the subject is titled The Strength of the Wolf: The Secret History of America's War on Drugs. This book told the history of Henry Anslinger's Federal Bureau of Narcotics (FBN) in all of its corrupt detail and racist assumptions. The stories between the book's covers have enough fodder for a dozen Hollywood movies or a multitude of crime novels. His latest on the subject, The Strength of the Pack: The People, Politics and Espionage Intrigues that Shaped the DEA, covers the period beginning with the dissolution of the FBN, the short tenure of the Bureau of Narcotics and Dangerous Drugs (BNDD), and the creation and continued existence of the Drug Enforcement Agency (DEA). It is a voluminous work with more characters than the proverbial Russian novel. Impeccably researched and documented, The Strength of the Pack details the cowboy attitudes of BNDD and DEA agents and the criminal acts with which they were often involved. It is the story of a bureaucracy constantly at odds with itself and with other agencies, especially the CIA. The conflict with the CIA was directly tied to that agency's use of drug running enterprises in its counterintelligence endeavors. It is the author's contention that this conflict was a product of the CIA's pursuit of its anticommunist agenda no matter what the cost. This contention is supported by the facts presented. There are mafia drug dealers let go and murderers employed by the CIA left to continue their criminal pursuits--all because of the role they played in Washington's war against the Soviet Union.
The US war on drugs begun by Richard Nixon preceded the war on terror by almost twenty years. The destruction of the Bill of Rights Americans currently accept as fact began then. No Knock warrantless searches, torture of suspects, and the assassination of foreign individuals became accepted practice under the DEA. Indeed, some of these became law. Like the war on terror, the war on drugs preys on the fear of the unknown. Likewise, it presents the use of force as the most effective means to fight the war, despite decades of evidence proving that this is not the case. Also, like the war on terror, the war on drugs has created a bureaucracy and a subsidiary industry in the private sector that exists only to perpetuate itself. This is arguably a primary reason why marijuana remains illegal in the United States--because too many people on the supposedly right side of the law make a living from its illegality.
Valentine seeks the truth in his books. In doing so, he uncovers a lot of ugliness regarding the men and women who say they are protecting us. For some readers, his revelations about the US-run assassination program in Vietnam called the Phoenix program or his detailing of the corruption and criminality of those hired by the US government to keep heroin and cocaine away from America's youth might be too much. This in itself is reason enough to read his books. The facade of morality that the DEA hides behind should be torn away if this country is to ever have a sane and humane drug policy. Just as importantly, that facade needs to be destroyed if it is ever to have a sane and humane foreign policy.
As Valentine's books make perfectly clear, there is more than a bit of venality behind almost every bureaucrat and political appointee presented to the populace in any given year. Donald Rumsfeld or Hilary Clinton, Robert McNamara or William Colby, the men and women that run the United States are, after all, human. Some would argue that they define humanity's baser elements.
The scenario described above is but one aspect of the so-called war on drugs waged by the United States government. The "war" as it is being fought is, like all wars, much different than originally advertised. Even if there were pure motives ascribed to this war at its inceptions, those motives have long since disintegrated into an abyss of duplicity, denial, and atrocity. Like its progeny the global war on terror, the US war on drugs is a war that its antagonists never want to end since its termination would mean an end to their profit and status. Indeed, an end to the war on drugs would mean an end to the very agencies designed to fight it and the billions of dollars those agencies take from the taxpayers every year. Also like the global war on terror, the war on drugs is against an enemy that does not exist in terms of sovereignty persons, but as a phenomenon impossible to defeat. Therefore, it is an endless pursuit. In addition, it is a pursuit where the individual actors are often on both sides of the battle: where a drug dealer is also an informer and where a terrorist is also a CIA plant. To top it all off, these two wars on phantasms are interlinked. From the poppy fileds and heroin labs of Afghanistan and Pakistan to the coca fields and cocaine labs of Colombia (with many other places in between), the funding of terror and insurgent groups and the funding of forces fighting them is connected to the international drug trade.
The web of individuals, criminal groups, and other organizations involved in the international drug trade is multidimensional and complex. This is also the case with the individuals and agencies enlisted by the US government to fight that trade. The federal Bureau of Investigation (FBI) and the Drug Enforcement Administration (DEA) are among those who have attempted to catalog the elements involved in the drug trade. Author Douglas Valentine (The Phoenix Program) is one of the few that have attempted to catalog and describe the web woven by the government agencies supposedly fighting that trade. In so doing, he has described a system riddled with corruption and criminality. Sometimes this is the work of individuals enlisted by the agencies; sometimes it is the result of interagency turf battles; and sometimes it is agency policy.
Valentine's first book on the subject is titled The Strength of the Wolf: The Secret History of America's War on Drugs. This book told the history of Henry Anslinger's Federal Bureau of Narcotics (FBN) in all of its corrupt detail and racist assumptions. The stories between the book's covers have enough fodder for a dozen Hollywood movies or a multitude of crime novels. His latest on the subject, The Strength of the Pack: The People, Politics and Espionage Intrigues that Shaped the DEA, covers the period beginning with the dissolution of the FBN, the short tenure of the Bureau of Narcotics and Dangerous Drugs (BNDD), and the creation and continued existence of the Drug Enforcement Agency (DEA). It is a voluminous work with more characters than the proverbial Russian novel. Impeccably researched and documented, The Strength of the Pack details the cowboy attitudes of BNDD and DEA agents and the criminal acts with which they were often involved. It is the story of a bureaucracy constantly at odds with itself and with other agencies, especially the CIA. The conflict with the CIA was directly tied to that agency's use of drug running enterprises in its counterintelligence endeavors. It is the author's contention that this conflict was a product of the CIA's pursuit of its anticommunist agenda no matter what the cost. This contention is supported by the facts presented. There are mafia drug dealers let go and murderers employed by the CIA left to continue their criminal pursuits--all because of the role they played in Washington's war against the Soviet Union.
The US war on drugs begun by Richard Nixon preceded the war on terror by almost twenty years. The destruction of the Bill of Rights Americans currently accept as fact began then. No Knock warrantless searches, torture of suspects, and the assassination of foreign individuals became accepted practice under the DEA. Indeed, some of these became law. Like the war on terror, the war on drugs preys on the fear of the unknown. Likewise, it presents the use of force as the most effective means to fight the war, despite decades of evidence proving that this is not the case. Also, like the war on terror, the war on drugs has created a bureaucracy and a subsidiary industry in the private sector that exists only to perpetuate itself. This is arguably a primary reason why marijuana remains illegal in the United States--because too many people on the supposedly right side of the law make a living from its illegality.
Valentine seeks the truth in his books. In doing so, he uncovers a lot of ugliness regarding the men and women who say they are protecting us. For some readers, his revelations about the US-run assassination program in Vietnam called the Phoenix program or his detailing of the corruption and criminality of those hired by the US government to keep heroin and cocaine away from America's youth might be too much. This in itself is reason enough to read his books. The facade of morality that the DEA hides behind should be torn away if this country is to ever have a sane and humane drug policy. Just as importantly, that facade needs to be destroyed if it is ever to have a sane and humane foreign policy.
As Valentine's books make perfectly clear, there is more than a bit of venality behind almost every bureaucrat and political appointee presented to the populace in any given year. Donald Rumsfeld or Hilary Clinton, Robert McNamara or William Colby, the men and women that run the United States are, after all, human. Some would argue that they define humanity's baser elements.
Saturday, February 6, 2010
I See Hawks and Earthworms--Let's Rock
When one travels through the North American continent, one is certain to run into places where the emptiness is overwhelming; where the land is bigger than the sky and the stars at night are the only signs that one is not alone. This emptiness is even greater when one is walking or camping and there are no vehicles even near. Hawks or buzzards flying above. Elk herds far in the distance. Painted canyons that once hosted civilizations. Highway stretching into the unseen distance and the only sound is the blowing wind. Most of this seeming emptiness is found west of the Appalachian mountain range, with its vastness seeming to increase the further west one goes. That is until one reaches the cities of the western coast and the ocean just beyond--a vast emptiness of its own.
One could call this vast emptiness desolation, but this description misses the essence of such space. Desolation implies no life or hope, only an eventual death. Yet, there is a hope there. It is a hope that helped move America westward. There is also an understanding that death is never far and always part of the human equation. Whether it is brought by humanity or mother nature. After every fearful night however, the sun always rises.
These spaces I've described are the essence of the music of the California band I See Hawks In LA. Even when they are singing lyrics about the South--as they occasionally do--the mystery implicit in the open deserts of the west is present. The search for a freedom ever harder to find in the postindustrial wasteland we end up calling home. The rats are everywhere and so are the dead man's bones. Yet, I See Hawks In LA refuses to let hope die. Instead, they compose lyrical tunes including one celebrating a girl raised by hippies in a culture that forgot about peace and love. Another is about a senator who wore Klan robes in his youth only to grow into a champion of civil liberties in his old age when those liberties were curtailed in the name of a younger man's war on terror. Then, there's the one titled "Humboldt" that brings The New Riders of the Purple Sage song about running weed titled "Henry" into the twenty-first century. The finality of certain human undertakings and an understanding of our duality form the heart of their music.
I've mentioned before that this band is the next in a tradition that includes Hank Williams, Gram Parsons, the Byrds (especially the versions after David Crosby left the group), and The Flying Burrito Brothers. Succinctly put, the music of I See Hawks In LA is music of the heart. After having released four discs in the past eight years while constantly touring, the band recently put together a collection of their favorite tunes. Titled Should' Been Gold, the disc contains 17 songs, including six tunes never before released and a live gem to conclude it all. Although I've never caught them live, I've heard it is worth one's time and hope our paths cross sooner rather than later.
In my other life (the one where I'm not writing or organizing), I am a children's specialist at a public library. Besides reading stories to young people and teaching them the mysteries of the Dewey Decimal System, I also order the books and other materials for the juvenile and teen sections of the branch I work at. This last endeavor helps me keep abreast of the hundreds of new releases in the world of young people's literature and music. For those readers who have children (still at home or on their own) or work with them in some way, they must know the joy of discovery that flashes across a child's face when they find a book they really like. There is an equivalent joy when they hear a clever tune or other piece of music that strikes their fancy.
Earthworm Ensemble is a hip children's CD featuring rock and roots artists I See Hawks In LA, The Chaplin Sisters, Mike Stimson, David Jackson, Brantley Earns and Sly Stone bassist Jim Awes. The CD features the musicians and some of their children singing clever lyrics urging young and old listeners to think about their place on the planet and how they can insure its survival. There are also just plain fun songs. The cycle of sun, rain, earthworm,soil and plant is the theme of "That's What the Earthworm's For," while the song "Pizza Moon" is a humorous ditty about a dad making pizza with his kids while mom is away.
As any adult who listens to children's music knows, it is always a bonus if the music can entertain adults, too. This is true because it is almost a guarantee that any adult who lives with children will be listening to their music. One such album that comes to my mind is the 199? release by Jerry Garcia and David Grisman titled Not For Kids Only. Musically, every song on this disc does that. This is not necessarily the case lyrically. However, the tune "Walking Boy" stands out as a song that could easily make it into an adult's play list. But, then, this is a CD for children.
The musicians here are masters of their craft. Seasoned performers and songwriters all, they utilize a myriad of genres in this catchy collection. Country-rock a la the Byrd to jaunty hip-hop; folly styling to rock and roll. Like their parent group I See Hawks In LA, the Earthworm Ensemble project describes joyfulness. When the kids aren't singing along, you can be sure they'll be dancing.
One could call this vast emptiness desolation, but this description misses the essence of such space. Desolation implies no life or hope, only an eventual death. Yet, there is a hope there. It is a hope that helped move America westward. There is also an understanding that death is never far and always part of the human equation. Whether it is brought by humanity or mother nature. After every fearful night however, the sun always rises.
These spaces I've described are the essence of the music of the California band I See Hawks In LA. Even when they are singing lyrics about the South--as they occasionally do--the mystery implicit in the open deserts of the west is present. The search for a freedom ever harder to find in the postindustrial wasteland we end up calling home. The rats are everywhere and so are the dead man's bones. Yet, I See Hawks In LA refuses to let hope die. Instead, they compose lyrical tunes including one celebrating a girl raised by hippies in a culture that forgot about peace and love. Another is about a senator who wore Klan robes in his youth only to grow into a champion of civil liberties in his old age when those liberties were curtailed in the name of a younger man's war on terror. Then, there's the one titled "Humboldt" that brings The New Riders of the Purple Sage song about running weed titled "Henry" into the twenty-first century. The finality of certain human undertakings and an understanding of our duality form the heart of their music.
I've mentioned before that this band is the next in a tradition that includes Hank Williams, Gram Parsons, the Byrds (especially the versions after David Crosby left the group), and The Flying Burrito Brothers. Succinctly put, the music of I See Hawks In LA is music of the heart. After having released four discs in the past eight years while constantly touring, the band recently put together a collection of their favorite tunes. Titled Should' Been Gold, the disc contains 17 songs, including six tunes never before released and a live gem to conclude it all. Although I've never caught them live, I've heard it is worth one's time and hope our paths cross sooner rather than later.
In my other life (the one where I'm not writing or organizing), I am a children's specialist at a public library. Besides reading stories to young people and teaching them the mysteries of the Dewey Decimal System, I also order the books and other materials for the juvenile and teen sections of the branch I work at. This last endeavor helps me keep abreast of the hundreds of new releases in the world of young people's literature and music. For those readers who have children (still at home or on their own) or work with them in some way, they must know the joy of discovery that flashes across a child's face when they find a book they really like. There is an equivalent joy when they hear a clever tune or other piece of music that strikes their fancy.
Earthworm Ensemble is a hip children's CD featuring rock and roots artists I See Hawks In LA, The Chaplin Sisters, Mike Stimson, David Jackson, Brantley Earns and Sly Stone bassist Jim Awes. The CD features the musicians and some of their children singing clever lyrics urging young and old listeners to think about their place on the planet and how they can insure its survival. There are also just plain fun songs. The cycle of sun, rain, earthworm,soil and plant is the theme of "That's What the Earthworm's For," while the song "Pizza Moon" is a humorous ditty about a dad making pizza with his kids while mom is away.
As any adult who listens to children's music knows, it is always a bonus if the music can entertain adults, too. This is true because it is almost a guarantee that any adult who lives with children will be listening to their music. One such album that comes to my mind is the 199? release by Jerry Garcia and David Grisman titled Not For Kids Only. Musically, every song on this disc does that. This is not necessarily the case lyrically. However, the tune "Walking Boy" stands out as a song that could easily make it into an adult's play list. But, then, this is a CD for children.
The musicians here are masters of their craft. Seasoned performers and songwriters all, they utilize a myriad of genres in this catchy collection. Country-rock a la the Byrd to jaunty hip-hop; folly styling to rock and roll. Like their parent group I See Hawks In LA, the Earthworm Ensemble project describes joyfulness. When the kids aren't singing along, you can be sure they'll be dancing.
Saturday, January 23, 2010
Just Walk Away From the Democrats
The left needs to organize the unorganized. The working people, the unemployed, the young, and the restless. The right wing has their core group of supporters who organize around fear of the other. The liberals have those who believe in the myth of American equality because they have no class analysis. The Left needs to organize the rest and they need to do so without the Democratic Party. It should be quite clear to almost every left-leaning American by now that the Democrats are nothing more than another wing of the party that works for Wall Street and the Pentagon. To continue to work for and elect their candidates is self-defeating. As the first year of the Obama presidency has clearly shown, not only do the Democrats support the right wing agenda, that support makes it easier for the right wing to put their candidates into power. Why? Because after promising progressive reforms and then failing to deliver, voters tend to either not vote or vote for the right wing candidates out of anger and frustration.
This occurs because the current system provides no alternative. There is no progressive third party or grassroots movement to support such a party. There is not even a grassroots movement that vocalizes the desires of millions for a fair and just society where people's needs come before Wall Street's profits and the Pentagon's wars that help protect and expand those profits. So, the Democrats step in as they have always done and pretend that they are the party that will address these desires. There was a time when such an argument was plausible. From FDR to LBJ, the Democrats were the party that passed many reforms making life better for America's working people. They even passed bills outlawing racial segregation. Of course, this occurred because of immense pressure from the Left--pressure a hundred times greater than the pressure from America's right that the Democrats claim has caused them to compromise on virtually every progressive piece of legislation during the current period. Yes, there was a time when that claim could have been made.
Today's Democratic Party however, is not that party. It is the party of Wall Street as much as its opponents are. It is the party of war as much as the GOP is the party of war. Sure, there are a few congresspeople under the Democratic mantle that oppose the greed and bloodlust of Wall Street and the Pentagon, but they are such a small minority they are irrelevant. Indeed, if they truly wanted to be effective, they would leave the Democrats as soon as possible. Nowadays, when leftists and progressives align themselves with the Democratic Party and its positions, they also align themselves with the reactionaries that run the Republican Party. When leftists and progressives align themselves with the Democrats, they align themselves with those who have sent billions of US dollars into the coffers of the war industry and hundreds of thousands of US men and women into combat for the princes of oil and finance. When leftists and progressives align themselves with the Democrats, they tell the people of the world that they support the transfer of America's wealth to the bankers and insurance industry through bailouts and so-called health care reform. When leftists and progressives align themselves with the Democrats, they tell the American people that they are willing to give lip service to the concerns of America's workers and poor, but when it comes right down to it, those workers and poor will have to figure out on their own how they will get jobs that no longer exist. Jobs that are not being created because the Democrats and the GOP bailed out the banks instead.
The Democratic Party has never been the party of the people. It served the slaveowners of the US South until the Civil War ended that foul practice. Then it served the slaveowners' successors: the cotton and sorghum producers that kept their workers in serflike conditions and never saw a lynching they didn't like. In terms of America's growing industrialization, the Democrats were right there with the GOP pushing through legislation favorable to capital and (at best) ignoring the conditions of American labor. As mentioned before, the Democrats' best years in terms of serving the working and poor people of the United States came during the years between 1936 and 1968, when they passed legislation like Social Security and Medicare and pushed through laws outlawing racial apartheid in the United States. Also, as noted before, this occurred only because of extreme pressure from mass movements of progressive and leftist opponents of the anti-worker and racist policies of the government in Washington. Even then, however, the role the party played was designed more to diminish the strength of those movements. Nonetheless, the reforms occurred because of the movements, not in spite of them. In terms of economics, today's Democrats resemble the Democrats of old more than they do the Democrats of the New Deal and the Great Society. They are in the pay of today's equivalent of the slaveowners--the global capitalists that roam the world searching for labor pools easy to exploit because of their desperation and national governments willing to brutalize workers into submission just like the slavedrivers and field bosses of old. Not only are they in their pay, but they push through legislation like NAFTA designed to make that search for exploitable labor and new markets easier and more profitable than it already is. On the domestic front, it was the Democrats under Bill Clinton that dismantled the system of public assistance for women with children and it is under Barack Obama that a new commission designed to bypass the Congress on the question of possibly dismantling Social Security was recently set up.
As if one needed more convincing, after the recent defeat of the Democratic candidate in the Massachusetts special election, an op-ed appeared in the Wall Street Journal. The piece was written by a mainstream Democratic party member who blamed the left wing of the party for the defeat. It was time, said the writer, to move back to the right in order to win the next round of elections. In other words, try and steal the traditional GOP voters away from the GOP instead of going after the traditionally unorganized mentioned at the beginning of this piece. In case I haven't made it clear already, the writer in the Journal is what the Democrats really are. The party is not interested in genuinely addressing the concerns of the poor, the newly unemployed and the rest of America's disenfranchised. That is why most of these voters (many who voted in 2008 for Obama) stayed home in Massachusetts this last time. They understand that the Democrats are for someone other than them and they won't be lied to again. Unless the Left gets it act together, they are willing to let the chips fall where they may--even if that means a resurgence of the GOP.
I can't be emphatic enough, there is no reasonable reason to waste a dollar or a moment of your time campaigning for the Democratic Party. Barack Obama's campaign based on false hope and promises and the subsequent reneging on almost every promise of change should be enough to convince any left-leaning or progressive person in the United States who voted for Obama in 2008 that the time has come to end this relationship for good and forever. Like the cheating and lying spouse that keeps asking for one more chance after you find them in bed with your enemy once again, there comes a time to end the relationship. Not only have the occasional moments of bliss and the crumbs that say I care become fewer and fewer, they are no longer enough. The denial so many left-leaning Americans have lived with in their relationship with the Democrats is causing more harm then it is worth. Walk away, close the door behind you and begin the work required to build a real force for progressive change in the United States.
This occurs because the current system provides no alternative. There is no progressive third party or grassroots movement to support such a party. There is not even a grassroots movement that vocalizes the desires of millions for a fair and just society where people's needs come before Wall Street's profits and the Pentagon's wars that help protect and expand those profits. So, the Democrats step in as they have always done and pretend that they are the party that will address these desires. There was a time when such an argument was plausible. From FDR to LBJ, the Democrats were the party that passed many reforms making life better for America's working people. They even passed bills outlawing racial segregation. Of course, this occurred because of immense pressure from the Left--pressure a hundred times greater than the pressure from America's right that the Democrats claim has caused them to compromise on virtually every progressive piece of legislation during the current period. Yes, there was a time when that claim could have been made.
Today's Democratic Party however, is not that party. It is the party of Wall Street as much as its opponents are. It is the party of war as much as the GOP is the party of war. Sure, there are a few congresspeople under the Democratic mantle that oppose the greed and bloodlust of Wall Street and the Pentagon, but they are such a small minority they are irrelevant. Indeed, if they truly wanted to be effective, they would leave the Democrats as soon as possible. Nowadays, when leftists and progressives align themselves with the Democratic Party and its positions, they also align themselves with the reactionaries that run the Republican Party. When leftists and progressives align themselves with the Democrats, they align themselves with those who have sent billions of US dollars into the coffers of the war industry and hundreds of thousands of US men and women into combat for the princes of oil and finance. When leftists and progressives align themselves with the Democrats, they tell the people of the world that they support the transfer of America's wealth to the bankers and insurance industry through bailouts and so-called health care reform. When leftists and progressives align themselves with the Democrats, they tell the American people that they are willing to give lip service to the concerns of America's workers and poor, but when it comes right down to it, those workers and poor will have to figure out on their own how they will get jobs that no longer exist. Jobs that are not being created because the Democrats and the GOP bailed out the banks instead.
The Democratic Party has never been the party of the people. It served the slaveowners of the US South until the Civil War ended that foul practice. Then it served the slaveowners' successors: the cotton and sorghum producers that kept their workers in serflike conditions and never saw a lynching they didn't like. In terms of America's growing industrialization, the Democrats were right there with the GOP pushing through legislation favorable to capital and (at best) ignoring the conditions of American labor. As mentioned before, the Democrats' best years in terms of serving the working and poor people of the United States came during the years between 1936 and 1968, when they passed legislation like Social Security and Medicare and pushed through laws outlawing racial apartheid in the United States. Also, as noted before, this occurred only because of extreme pressure from mass movements of progressive and leftist opponents of the anti-worker and racist policies of the government in Washington. Even then, however, the role the party played was designed more to diminish the strength of those movements. Nonetheless, the reforms occurred because of the movements, not in spite of them. In terms of economics, today's Democrats resemble the Democrats of old more than they do the Democrats of the New Deal and the Great Society. They are in the pay of today's equivalent of the slaveowners--the global capitalists that roam the world searching for labor pools easy to exploit because of their desperation and national governments willing to brutalize workers into submission just like the slavedrivers and field bosses of old. Not only are they in their pay, but they push through legislation like NAFTA designed to make that search for exploitable labor and new markets easier and more profitable than it already is. On the domestic front, it was the Democrats under Bill Clinton that dismantled the system of public assistance for women with children and it is under Barack Obama that a new commission designed to bypass the Congress on the question of possibly dismantling Social Security was recently set up.
As if one needed more convincing, after the recent defeat of the Democratic candidate in the Massachusetts special election, an op-ed appeared in the Wall Street Journal. The piece was written by a mainstream Democratic party member who blamed the left wing of the party for the defeat. It was time, said the writer, to move back to the right in order to win the next round of elections. In other words, try and steal the traditional GOP voters away from the GOP instead of going after the traditionally unorganized mentioned at the beginning of this piece. In case I haven't made it clear already, the writer in the Journal is what the Democrats really are. The party is not interested in genuinely addressing the concerns of the poor, the newly unemployed and the rest of America's disenfranchised. That is why most of these voters (many who voted in 2008 for Obama) stayed home in Massachusetts this last time. They understand that the Democrats are for someone other than them and they won't be lied to again. Unless the Left gets it act together, they are willing to let the chips fall where they may--even if that means a resurgence of the GOP.
I can't be emphatic enough, there is no reasonable reason to waste a dollar or a moment of your time campaigning for the Democratic Party. Barack Obama's campaign based on false hope and promises and the subsequent reneging on almost every promise of change should be enough to convince any left-leaning or progressive person in the United States who voted for Obama in 2008 that the time has come to end this relationship for good and forever. Like the cheating and lying spouse that keeps asking for one more chance after you find them in bed with your enemy once again, there comes a time to end the relationship. Not only have the occasional moments of bliss and the crumbs that say I care become fewer and fewer, they are no longer enough. The denial so many left-leaning Americans have lived with in their relationship with the Democrats is causing more harm then it is worth. Walk away, close the door behind you and begin the work required to build a real force for progressive change in the United States.
Tuesday, January 5, 2010
War On Terror or War On Disaffected Yemenis?
As if the US interventions in Iraq and Afghanistan were not enough to satiate the Empire's bloodlust, the calls are increasing for an all-out war on the nation of Yemen. The reason given for this intervention is that the man who apparently wanted to blow up an airliner on Christmas Day 2009 spent some time there and may have received his instructions while he was visiting. Like the increasingly bloody occupation of Afghanistan, Washington wants the world to believe that attacking a nation that hosts organizations intent on resisting US domination will somehow end those organizations existence and make everyone safer. Left unsaid in this rather simplistic equation are the obvious facts. Over eight years of war and occupation of Afghanistan has neither stopped the desire of politically nor religiously motivated individuals to blow up airliners and other structures in their war against US cultural and economic imperialism. Nor has it broken the back of the groups in Afghanistan that also oppose the US intervention in their country. In fact, if we are to believe intelligence reports from various US agencies, these groups are not only still in existence, they have mutated politically and are at least as strong as they were before the US invasion in 2001.
In recent months, parts of Yemen have come under attack by Saudi Arabian forces backing the government there. In recent weeks, the Saudis have been supported by the US military. It seems quite likely that there is more to the growing likelihood of deeper US military involvement in Yemen than the visit of the wannabe bomber Mr. Abdulmutallab. Saudi Arabia and North Yemen fought a war in 1934 when a prince formerly aligned with Ibn Saud switched allegiance to the Yemeni Prince King Yahya, Although Riyadh supported the Zaydi monarchist predecessors (Zaydi Imams) to the Houthi rebels in the 1962 republican revolution in North Yemen, it now supports the successors to those it opposed in 1962 (the Saleh regime). This support is religious and geopolitically based, with the Saleh government being primarily Sunni (with Wahabbist leanings) and the opposition being Shia. The fact that the conflict is primarily occurring in a province on Saudi Arabia's borders explains Riyadh's concerns with regard to geography. he victory of the north Yemeni forces began a period that saw increasing repression of forces opposed to Saleh, with human rights groups documenting torture, displacement and extrajudicial killings. Since the defeat of the Zaydi Imams in 1962 by the forerunners of the current Yemeni government, the northwestern province of Sa'adah has been ignored by the Yemeni regime, leaving it to founder economically. Over the years this has naturally caused resentment. By 2004, a full-blown insurgency in Sa'adah shifted the Yemeni military's interest to this historically ignored region. This rebellion is known as the Houthi insurgency because of its leadership by dissident cleric Hussein Badreddin al-Houthi (rumored to have been killed in US and Saudi airstrikes in November 2009).
South Yemen was a protectorate and colony of Britain until it achieved independence in 1967 after a struggle led by socialist revolutionaries. After North and South Yemen reunited in 1990, Saleh refused to grant the former members of the Democratic Republic of South Yemen power commensurate with their support. This fact and a desire by the Marxist former leaders of South Yemen for more progressive social policies led to civil war in 1994. Saleh's government was backed militarily by Saudi Arabia. In 2009, renewed resistance against the Yemeni regime began in southern Yemen led by leftist-leaning forces. Yemeni military forces have met this popular uprising with overt and often violent repression.
On to all this, one must add the group that calls itself Al Qaida of Yemen (AQY). While it seems unlikely that this group (if it is truly a terrorist group and not some kind of black op) is carrying out specific orders of Bin Laden or one of the dozens of supposed Al Qaida leaders, it is reasonable to say that its members are inspired by the philosophy and actions of groups nominally known as Al Qaida. However, as far as the Yemeni regime is concerned, its existence in Yemen in the minds of Washington and the rest of the west is quite useful. After all, if the Pentagon is willing to escalate its low-scale conflict to a full fledged war in the name of fighting terrorism, than Saleh and his military can gain an advantage against the two insurgencies currently being waged against his regime. By claiming that the terrorists are either aligned with one or both of the insurgencies or are at least located in territories controlled by them, Saleh's regime can direct US airstrikes at those areas of the country. This will most likely disrupt not only the supposed terror cells, but will also interrupt the insurgencies. If it is the Yemeni air force that conducts the raids, it will be with US weaponry that will soon be on its way. In addition, the likelihood of attacks against the insurgencies increases should the Yemen government convince the US to let them run the show (with US supervision). Naturally, military action on this scale will also kill and wound civilians, thereby increasing the likelihood of alliances between the insurgents and AQY, neatly sewing the three elements together and continuing Saleh's continued rule. I am simultaneously reminded of Israel's use of US weaponry and funds to subdue the Palestinians and Washington's deal with Pakistan's Musharraf after 9-11.
Like Afghanistan, Yemen is a very poor country. It is also somewhat unstable politically, as the above paragraphs describe. Its proximity to Saudi Arabia raises some concerns for Washington primarily because of its fear that the ideas informing the insurgencies might inspire Saudi Arabia's disenfranchised masses and upset the oil teat America depends on. Also, like Afghanistan, it can be argued that its best promise for stability and a decent life for its citizens was when it had a socialist oriented government--a regime subverted with considerable help from the United States.
In recent months, parts of Yemen have come under attack by Saudi Arabian forces backing the government there. In recent weeks, the Saudis have been supported by the US military. It seems quite likely that there is more to the growing likelihood of deeper US military involvement in Yemen than the visit of the wannabe bomber Mr. Abdulmutallab. Saudi Arabia and North Yemen fought a war in 1934 when a prince formerly aligned with Ibn Saud switched allegiance to the Yemeni Prince King Yahya, Although Riyadh supported the Zaydi monarchist predecessors (Zaydi Imams) to the Houthi rebels in the 1962 republican revolution in North Yemen, it now supports the successors to those it opposed in 1962 (the Saleh regime). This support is religious and geopolitically based, with the Saleh government being primarily Sunni (with Wahabbist leanings) and the opposition being Shia. The fact that the conflict is primarily occurring in a province on Saudi Arabia's borders explains Riyadh's concerns with regard to geography. he victory of the north Yemeni forces began a period that saw increasing repression of forces opposed to Saleh, with human rights groups documenting torture, displacement and extrajudicial killings. Since the defeat of the Zaydi Imams in 1962 by the forerunners of the current Yemeni government, the northwestern province of Sa'adah has been ignored by the Yemeni regime, leaving it to founder economically. Over the years this has naturally caused resentment. By 2004, a full-blown insurgency in Sa'adah shifted the Yemeni military's interest to this historically ignored region. This rebellion is known as the Houthi insurgency because of its leadership by dissident cleric Hussein Badreddin al-Houthi (rumored to have been killed in US and Saudi airstrikes in November 2009).
South Yemen was a protectorate and colony of Britain until it achieved independence in 1967 after a struggle led by socialist revolutionaries. After North and South Yemen reunited in 1990, Saleh refused to grant the former members of the Democratic Republic of South Yemen power commensurate with their support. This fact and a desire by the Marxist former leaders of South Yemen for more progressive social policies led to civil war in 1994. Saleh's government was backed militarily by Saudi Arabia. In 2009, renewed resistance against the Yemeni regime began in southern Yemen led by leftist-leaning forces. Yemeni military forces have met this popular uprising with overt and often violent repression.
On to all this, one must add the group that calls itself Al Qaida of Yemen (AQY). While it seems unlikely that this group (if it is truly a terrorist group and not some kind of black op) is carrying out specific orders of Bin Laden or one of the dozens of supposed Al Qaida leaders, it is reasonable to say that its members are inspired by the philosophy and actions of groups nominally known as Al Qaida. However, as far as the Yemeni regime is concerned, its existence in Yemen in the minds of Washington and the rest of the west is quite useful. After all, if the Pentagon is willing to escalate its low-scale conflict to a full fledged war in the name of fighting terrorism, than Saleh and his military can gain an advantage against the two insurgencies currently being waged against his regime. By claiming that the terrorists are either aligned with one or both of the insurgencies or are at least located in territories controlled by them, Saleh's regime can direct US airstrikes at those areas of the country. This will most likely disrupt not only the supposed terror cells, but will also interrupt the insurgencies. If it is the Yemeni air force that conducts the raids, it will be with US weaponry that will soon be on its way. In addition, the likelihood of attacks against the insurgencies increases should the Yemen government convince the US to let them run the show (with US supervision). Naturally, military action on this scale will also kill and wound civilians, thereby increasing the likelihood of alliances between the insurgents and AQY, neatly sewing the three elements together and continuing Saleh's continued rule. I am simultaneously reminded of Israel's use of US weaponry and funds to subdue the Palestinians and Washington's deal with Pakistan's Musharraf after 9-11.
Like Afghanistan, Yemen is a very poor country. It is also somewhat unstable politically, as the above paragraphs describe. Its proximity to Saudi Arabia raises some concerns for Washington primarily because of its fear that the ideas informing the insurgencies might inspire Saudi Arabia's disenfranchised masses and upset the oil teat America depends on. Also, like Afghanistan, it can be argued that its best promise for stability and a decent life for its citizens was when it had a socialist oriented government--a regime subverted with considerable help from the United States.
Saturday, November 28, 2009
Politics and Science Fiction
Paul Kantner and Grace Slick of the Jefferson Airplane released an album titled Blows Against the Empire in 1970. Besides the fact that it had an incredible lineup of San Francisco area musicians, it was also interesting because of its science fiction theme. Loosely based on Robert Heinlein's novel Methuselah's Children, the album was about a spaceship that had been hijacked by a group of revolutionaries determined to create a new world. If one considers the political milieu of the time the album was created, this desire for revolutionary escape had a certain poetic sense. The antiwar movement had failed to stop the US war on Vietnam, Cambodia and Laos and the black liberation movement was being murderously destroyed by the FBI and other law enforcement agencies. Richard Nixon and his henchmen were enhancing an already existing police state apparatus and, to put it bluntly, it looked like the revolution the Airplane had cheered on in their 1969 album titled Volunteers was nothing more than a failed dream. Kantner, like many members of his generation (including Jimi Hendrix), was an avid reader of science fiction. So, since it didn't look like the revolution was going to happen on Planet Earth, why not write a science fiction story where it occurred in the heavens? The album is a blend of musical styles, from a sweet rendition of the Rosalie Sorrels song "The Baby Tree" to the hard rock anthem "Mau Mau (We are the Amerikon) that begins the disc. However, the strength of the work lies in its story about the hijacked starship, the struggles within the crew after the hijacking and the eventual decision to begin anew and leave the old world of war and greed behind.
This past October was the 150th anniversary of John Brown's raid on Harper's Ferry. The failure of that raid and the subsequent trial and hanging of Brown and most of his troops were some of the first salvos of the US Civil War. Brown's famous statement at the gallows that the "crimes of this guilty land (would not be) purged away but with blood" were some of the most prescient words ever written in US history. They were also a revolutionary call to arms that would propel that struggle against the stain of slavery out of the meeting houses and into the cities, fields, mountains and valleys of the United States.
As we approach the December 2nd anniversary of Brown's hanging, try to imagine an alternate scenario. John Brown and his troops did not get captured that autumn day in 1859. Instead, they made their way back into the hills surrounding Harper's Ferry and set up a camp. While militias and eventually US troops gathered in the towns around the mountain where Brown and his men were camped, a fire burned on the mountain like a beacon to all those men-white and black--who desired an end to slavery and a free nation of all men and women together. Instead of an insurrection fought by slavers and their allies designed to create a nation where the plantation and slave economy would continue to exist, there was an insurrection led by those wanting a nation where neither slavery or wage slavery existed. Now imagine this latter insurrection succeeding and creating a new nation based on these principles and calling itself Nova Africa.
This is exactly the scenario science fiction author Terry Bisson has created in his novel Fire On the Mountain. Bisson dedicates the book to the Black Liberation Army, among others. This edition includes a forward by Mumia Abu Jamal. Bisson was a member of the John Brown Anti-Klan Committees during their campaign in the 1970s and 1980s against racism, apartheid, and the Klan and other racist groups in the United States. He is also the author of numerous science fiction works, including Voyage to the Red Planet, the sequel to the sci-fi classic A Canticle for Leibowitz, and graphic adaptations of Robert Zelazny's The Guns of Avalon and Nine Princes of Amber.
Recently re-released by PM Press of Oakland, CA., this novel takes place in 1959 although with more technological advances. Many of those advances are directly related to the fact that Nova Africa is a socialist nation that has applied its technology to helping people instead of creating profits. There have been at least two wars with the nation formerly known as the United States and an uneasy truce exists between the current incarnation of that nation and Nova Africa. The protagonists include a Nova African anthropologist and her family, a historian at Harper's Ferry, and an adolescent slave boy that lived in Harper's Ferry during the period of Brown's time there who makes his appearance in the novel through a collection of papers he collected and wrote down as an old man.
The story takes place over a few days. The anthropologist, named Yasmin Abraham Martin Odinga, is delivering the aforementioned narrative to a museum at Harper's Ferry. It was the author's wish--her great grandfather--to have the narrative delivered and read on the July 4th centennial of the attack on Harper's Ferry which, for Bisson's book occurred on July 4th, 1859. She is late with the delivery due to an unexpected longer stay at a dig site she was working on in Africa. She is also pregnant and is picking up her teen daughter whose father died in a failed space mission a few years earlier. Bisson weaves this story in between the excerpts from Yasmin's great-grandfather's papers that describes both his adventures and observations during the time of Brown's raid and the subsequent success of the raiders in their struggle against the United States. The story moves rapidly and never stumbles. It is not only an interesting experiment in alternative history, but makes this reader wish it were true.
This past October was the 150th anniversary of John Brown's raid on Harper's Ferry. The failure of that raid and the subsequent trial and hanging of Brown and most of his troops were some of the first salvos of the US Civil War. Brown's famous statement at the gallows that the "crimes of this guilty land (would not be) purged away but with blood" were some of the most prescient words ever written in US history. They were also a revolutionary call to arms that would propel that struggle against the stain of slavery out of the meeting houses and into the cities, fields, mountains and valleys of the United States.
As we approach the December 2nd anniversary of Brown's hanging, try to imagine an alternate scenario. John Brown and his troops did not get captured that autumn day in 1859. Instead, they made their way back into the hills surrounding Harper's Ferry and set up a camp. While militias and eventually US troops gathered in the towns around the mountain where Brown and his men were camped, a fire burned on the mountain like a beacon to all those men-white and black--who desired an end to slavery and a free nation of all men and women together. Instead of an insurrection fought by slavers and their allies designed to create a nation where the plantation and slave economy would continue to exist, there was an insurrection led by those wanting a nation where neither slavery or wage slavery existed. Now imagine this latter insurrection succeeding and creating a new nation based on these principles and calling itself Nova Africa.
This is exactly the scenario science fiction author Terry Bisson has created in his novel Fire On the Mountain. Bisson dedicates the book to the Black Liberation Army, among others. This edition includes a forward by Mumia Abu Jamal. Bisson was a member of the John Brown Anti-Klan Committees during their campaign in the 1970s and 1980s against racism, apartheid, and the Klan and other racist groups in the United States. He is also the author of numerous science fiction works, including Voyage to the Red Planet, the sequel to the sci-fi classic A Canticle for Leibowitz, and graphic adaptations of Robert Zelazny's The Guns of Avalon and Nine Princes of Amber.
Recently re-released by PM Press of Oakland, CA., this novel takes place in 1959 although with more technological advances. Many of those advances are directly related to the fact that Nova Africa is a socialist nation that has applied its technology to helping people instead of creating profits. There have been at least two wars with the nation formerly known as the United States and an uneasy truce exists between the current incarnation of that nation and Nova Africa. The protagonists include a Nova African anthropologist and her family, a historian at Harper's Ferry, and an adolescent slave boy that lived in Harper's Ferry during the period of Brown's time there who makes his appearance in the novel through a collection of papers he collected and wrote down as an old man.
The story takes place over a few days. The anthropologist, named Yasmin Abraham Martin Odinga, is delivering the aforementioned narrative to a museum at Harper's Ferry. It was the author's wish--her great grandfather--to have the narrative delivered and read on the July 4th centennial of the attack on Harper's Ferry which, for Bisson's book occurred on July 4th, 1859. She is late with the delivery due to an unexpected longer stay at a dig site she was working on in Africa. She is also pregnant and is picking up her teen daughter whose father died in a failed space mission a few years earlier. Bisson weaves this story in between the excerpts from Yasmin's great-grandfather's papers that describes both his adventures and observations during the time of Brown's raid and the subsequent success of the raiders in their struggle against the United States. The story moves rapidly and never stumbles. It is not only an interesting experiment in alternative history, but makes this reader wish it were true.
Saturday, November 21, 2009
Judge Roy Bean Takes His Court to Manhattan
After several months of delay due to the legal concerns of his publisher American author Robert Coover published the novel The Public Burning in 1977. This novel is an often humorous and consistently biting commentary on the state of the US empire and the psyche that maintains it. It features (among others) Richard Nixon as the primary protagonist and narrator with occasional appearances from Uncle Sam as a Methuselahian superhero and Dwight Eisenhower as the latest incarnation of the American everyman. The entire tale occurs in the week leading up to the execution of accused atom bomb spies Julius and Ethel Rosenberg and ends the night of their execution. Because it is fiction, Coover has moved the location of the execution to Times Square. The setting is possibly the most important aspect of the novel in that it portrays the execution not as the ultimate realization of justice but as a piece of national theater. It is a cathartic political moment designed to prove that the United States of America will not be undone by communists and other anti-American misfits, nor will it succumb to those who disagree with the natural order of things under American capitalism. This show is as much for the American people as it is for the rest of the world. No self-doubt is to be acknowledged when it comes to the American destiny. Coover's Uncle Sam character tells then Vice President Nixon as much in a vision: "We ain't going up to Times Square just to fill the statutorial law...," says Uncle Sam. "This is to be a consecration, a new charter of the moral and social order of the Western World...."
When I heard that Obama's Justice Department was going to try at least five of the alleged 9-11 suspects in New York City I couldn't help but think of Coover's novel. In the same way that the Rosenberg execution was a piece of political theatre designed to insure the US public that Washington had the over-hyped communist threat under control, this trial serves the purpose of convincing that same public that the terrorist threat is also being taken care of. During the trial and aftermath of the Rosenbergs, the US military was fighting a war in Korea and occupying a good portion of the world. Involvement in Vietnam on the side of the French was increasing and the ultra-right was relishing the publicity it had obtained thanks to Joe McCarthy and other anti-communist demagogues. Nowadays, the US military is fighting a war in Afghanistan, occupying Iraq and maintaining military bases around the world. The ultra-right is up to its usual publicity-seeking inanities and the economy is stumbling. It's time for a unifying event. Since (thankfully) attacks on the US homeland don't happen very often, the next best thing to rally the masses might very well be this trial.
Currently, there is a sideshow being whipped up by the rightwing that insists that the defendants should all be tried in military courts. Most of those not among that political minority disagree. The right has nothing to fear, however. Despite all the backslapping statements calling Attorney General Eric Holder's decision a triumph for the American way of justice, justice is not really the issue in these upcoming trials. No, what's at stake here for the empire reaches deeper than that. As far as the empire's guardians are concerned, these trials are about the very nature of the American future. Convictions (and most likely executions of the condemned) are essential to the continuation of the project. Doubt must be purged. Naysayers must be silenced. The attorneys that end up defending these men will be vilified. If the defendants are, by some fluke, acquitted, the jury will live in fear of their own countrymen for a long time. The court itself will be an armed camp reminiscent of the prison in Guantanamo where the defendants were held for years without trial. The effects of any torture endured by the defendants will lurk underneath every accusation and piece of evidence presented.
Given that New York is still one of the top media capitals in the world, don't look for a change of venue for these trials. The message here is not in the courtroom proceedings, but in the presentation of those proceedings. The Lady Justitia will be present, but the real force in this courtroom will be Nemesis, the god of vengeance. He has already made a difference, through the fact of the torture used by interrogators on the defendants. Getting the message that confuses justice with vengeance across will be the task of the media circus certain to ensue. The prosecution and their cohorts on the bench are depending on it.
From the trials in Salem to the hanging of the Haymarket Martyrs; from the deportations of the anarchists and other radicals during the Palmer Raids of the early twentieth century to the trials of antiwar and black liberation activists in the 1960s and 1970s, the history of the United States is full of these rituals of cleansing. It doesn't matter if there are any truly guilty among the prosecuted and persecuted. It only matters that the national soul is cleansed and thereby able to begin its mission again--the mission referred to by everyone from John Winthrop in his discourses written on the passage to the new world to every president that ended his addresses with the words God Bless America. The city on the hill is still being built--now on a planetary platform. First, however, we must rid ourselves of those who don't share our vision of that city but would tear it down. More importantly, we must get rid of the self-doubt among those citizens who think the cost is too high. Vengeance under the cover of justice is just the prescription demanded by Uncle Sam and his saints.
When I heard that Obama's Justice Department was going to try at least five of the alleged 9-11 suspects in New York City I couldn't help but think of Coover's novel. In the same way that the Rosenberg execution was a piece of political theatre designed to insure the US public that Washington had the over-hyped communist threat under control, this trial serves the purpose of convincing that same public that the terrorist threat is also being taken care of. During the trial and aftermath of the Rosenbergs, the US military was fighting a war in Korea and occupying a good portion of the world. Involvement in Vietnam on the side of the French was increasing and the ultra-right was relishing the publicity it had obtained thanks to Joe McCarthy and other anti-communist demagogues. Nowadays, the US military is fighting a war in Afghanistan, occupying Iraq and maintaining military bases around the world. The ultra-right is up to its usual publicity-seeking inanities and the economy is stumbling. It's time for a unifying event. Since (thankfully) attacks on the US homeland don't happen very often, the next best thing to rally the masses might very well be this trial.
Currently, there is a sideshow being whipped up by the rightwing that insists that the defendants should all be tried in military courts. Most of those not among that political minority disagree. The right has nothing to fear, however. Despite all the backslapping statements calling Attorney General Eric Holder's decision a triumph for the American way of justice, justice is not really the issue in these upcoming trials. No, what's at stake here for the empire reaches deeper than that. As far as the empire's guardians are concerned, these trials are about the very nature of the American future. Convictions (and most likely executions of the condemned) are essential to the continuation of the project. Doubt must be purged. Naysayers must be silenced. The attorneys that end up defending these men will be vilified. If the defendants are, by some fluke, acquitted, the jury will live in fear of their own countrymen for a long time. The court itself will be an armed camp reminiscent of the prison in Guantanamo where the defendants were held for years without trial. The effects of any torture endured by the defendants will lurk underneath every accusation and piece of evidence presented.
Given that New York is still one of the top media capitals in the world, don't look for a change of venue for these trials. The message here is not in the courtroom proceedings, but in the presentation of those proceedings. The Lady Justitia will be present, but the real force in this courtroom will be Nemesis, the god of vengeance. He has already made a difference, through the fact of the torture used by interrogators on the defendants. Getting the message that confuses justice with vengeance across will be the task of the media circus certain to ensue. The prosecution and their cohorts on the bench are depending on it.
From the trials in Salem to the hanging of the Haymarket Martyrs; from the deportations of the anarchists and other radicals during the Palmer Raids of the early twentieth century to the trials of antiwar and black liberation activists in the 1960s and 1970s, the history of the United States is full of these rituals of cleansing. It doesn't matter if there are any truly guilty among the prosecuted and persecuted. It only matters that the national soul is cleansed and thereby able to begin its mission again--the mission referred to by everyone from John Winthrop in his discourses written on the passage to the new world to every president that ended his addresses with the words God Bless America. The city on the hill is still being built--now on a planetary platform. First, however, we must rid ourselves of those who don't share our vision of that city but would tear it down. More importantly, we must get rid of the self-doubt among those citizens who think the cost is too high. Vengeance under the cover of justice is just the prescription demanded by Uncle Sam and his saints.
Saturday, October 17, 2009
Barely A Peep...Escalation Unopposed
When school started in September 1969 I was attending a Catholic high school located twenty miles outside of Washington, DC. in Laurel, MD. My dad was in DaNang, Vietnam. The seniors at the school were facing an almost certain induction into the military and Richard Nixon had been president for almost a year. Some of the kids who lived closer to DC were working on the big demonstration coming up on October 15 -- the Vietnam Moratorium. The point of this protest was to bring the antiwar sentiment home to every town in the United States. In addition, there was a large protest scheduled for DC. The overall politics were liberal antiwar politics. A few of the nuns at the high school agreed with their efforts and got the school to hold a small meeting of its own. The first person who talked was an Army guy who said the usual Army stuff. Then a pacifist priest spoke. After the two talks and some discussion, those of us who wanted to walked to downtown Laurel and joined the small antiwar vigil taking place there. I don't remember if there were any hecklers, but there were around fifty of us against the war.
Like an acquaintance of mine who helped organize the Moratorium in College Park, MD wrote in an email yesterday: who today wouldn't take massive liberal anti war demos? Indeed. Reports this morning (October 15, 2009) from Washington indicate that Barack Obama is going to send 45,000 more US troops to Afghanistan. At this point it is not clear if this is the entire number or if it is just the number of combat forces. As the Washington Post revealed earlier in the week of October 11th, 2009, when Washington sent some 20,000 troops into Afghanistan earlier this year it did not announce that another 13,000 support troops were also sent over. If this ratio holds true that would mean that there would be closer to 70,000 more US troops in Afghanistan by the time this latest escalation is completed. These numbers would put the total amount of troops involved in the occupier's forces euphemistically called the International Security Assistance Force (ISAF) very close to 200,000.
200,000 heavily armed invaders on the ground. Untold numbers flying planes and dropping bombs. More sitting in bunkers in the North American desert launching drones aptly named Predator that kill fighters and civilians alike without an ounce of moral hesitation. An unknown number of mercenaries working under the title of contractor. Yet, there is barely a peep from the people of the nations whose men and women wage this pointless and immoral war. With the exception of a few protesters in DC and other big cities and a few thousand college students on twenty six college campuses around the United States, recent calls for protests against the war in Afghanistan and the continued occupation of Iraq went unheeded. The sight of young men and women in military camouflage and crewcuts wearing ISAF patches is becoming overly familiar to travelers in US airports. Yet, there is hardly a peep. The sight of parents crying on the television while their children are buried in caskets covered with the red, white and blue is not uncommon. If the news reports are true and at least 45,000 soldiers are preparing for their assignment to Afghanistan, these displays designed to inspire more such deaths will increase in frequency. All the while families tell themselves their children died for something like freedom when most of us know deep inside that no one but those who send them over there really know why the US military is even over there. When we the people are honest with ourselves we know it has to do with empire and conceit, but those reasons do o not make us feel good.
And there's barely a peep. Liberals and rightwingers in Congress line up behind the Obama who lines up behind the Pentagon and the industry of war. With the exception of a very few, the consensus is that the death and destruction must continue. The comfort of the empire's citizens must not be disturbed. It can not be said enough, the time to speak up is now. The orgy of death is set to increase. One can not add 50,000 more troops whose job is to kill and expect anything else.
Like an acquaintance of mine who helped organize the Moratorium in College Park, MD wrote in an email yesterday: who today wouldn't take massive liberal anti war demos? Indeed. Reports this morning (October 15, 2009) from Washington indicate that Barack Obama is going to send 45,000 more US troops to Afghanistan. At this point it is not clear if this is the entire number or if it is just the number of combat forces. As the Washington Post revealed earlier in the week of October 11th, 2009, when Washington sent some 20,000 troops into Afghanistan earlier this year it did not announce that another 13,000 support troops were also sent over. If this ratio holds true that would mean that there would be closer to 70,000 more US troops in Afghanistan by the time this latest escalation is completed. These numbers would put the total amount of troops involved in the occupier's forces euphemistically called the International Security Assistance Force (ISAF) very close to 200,000.
200,000 heavily armed invaders on the ground. Untold numbers flying planes and dropping bombs. More sitting in bunkers in the North American desert launching drones aptly named Predator that kill fighters and civilians alike without an ounce of moral hesitation. An unknown number of mercenaries working under the title of contractor. Yet, there is barely a peep from the people of the nations whose men and women wage this pointless and immoral war. With the exception of a few protesters in DC and other big cities and a few thousand college students on twenty six college campuses around the United States, recent calls for protests against the war in Afghanistan and the continued occupation of Iraq went unheeded. The sight of young men and women in military camouflage and crewcuts wearing ISAF patches is becoming overly familiar to travelers in US airports. Yet, there is hardly a peep. The sight of parents crying on the television while their children are buried in caskets covered with the red, white and blue is not uncommon. If the news reports are true and at least 45,000 soldiers are preparing for their assignment to Afghanistan, these displays designed to inspire more such deaths will increase in frequency. All the while families tell themselves their children died for something like freedom when most of us know deep inside that no one but those who send them over there really know why the US military is even over there. When we the people are honest with ourselves we know it has to do with empire and conceit, but those reasons do o not make us feel good.
And there's barely a peep. Liberals and rightwingers in Congress line up behind the Obama who lines up behind the Pentagon and the industry of war. With the exception of a very few, the consensus is that the death and destruction must continue. The comfort of the empire's citizens must not be disturbed. It can not be said enough, the time to speak up is now. The orgy of death is set to increase. One can not add 50,000 more troops whose job is to kill and expect anything else.
Saturday, September 12, 2009
Agitator Journalism: Remembering Ramparts
Many folks oriented toward the New Left in the 1960s and early 1970s have a story or two about Ramparts magazine. I personally discovered the periodical in a bookstore magazine rack in College Park, MD in late 1969. I was with a couple friends from high school. The November antiwar protests were over. My friends were buying some books for school and I was reading MAD magazine when I noticed the Ramparts cover. It featured Yippie Jerry Rubin wearing a bandolier and waving a gun. One of the featured articles was about the Pigasus campaign for president--a pointed spoof by the Yippies and others of the US presidential campaign in 1968. When my friends were ready to go, I purchased the issue along with a copy of Herman Hesse's Steppenwolf and the latest issue of the local underground Quicksilver Times. A couple days later, I found out that the older brother of another friend of mine had several issues of Ramparts. Whenever I went to his house, I caught up on my reading while listening to his rock and roll collection.
Ramparts was a unique magazine in the annals of US publishing. Flashy, irreverent and replete with quality muckraking and commentary, it represented the unaffiliated segment of the antiwar and antiracist movements of the period. Originally begun as a liberal Catholic monthly in the early 1960s, by 1966 it was well on its way to being the primary journal read by those movement's adherents. A big reason for its popularity and journalistic success was its early editorial leadership of Edward Keating and Warren Hinckle and the dynamics between the two men. Never truly financial successful, Ramparts challenged the mainstream magazine culture of Time and Life while publishing articles quoted and referred to by establishment heavies like The New York Times.
Writer Peter Richardson, editorial director of PoliPoint Press, has recently published a history of the magazine. The only such history, A Bomb In Every Issue: How the Short, Unruly Life of Ramparts Magazine Changed America, does a worthy job of documenting the important moments in Ramparts history. He tells about its gradual shift from the liberal Catholic magazine envisioned by its founder to a radical journal championing the left wing of the antiwar movement and the Black liberation movement. Focused primarily on the years when Hinckle and Keating ran the magazine's office, Richardson describes Hinckle's fundraising adventures, his flamboyant and outrageous style, the editorial debates over certain stories and the effect some of those stories had on fundraising and their targets. He also discusses the reaction of the US government and its agencies to Ramparts stories like the 1967 piece on CIA funding of the National Student Association and other supposedly independent organizations. Richardson details the arrival of Eldridge Cleaver on the Ramparts staff, examines the magazine's role in the antiwar movement and looks at its response to the growing feminist movement of the period.
Running behind Richardson's narrative about the magazine's editorial direction is another narrative about money. Rarely if ever showing a profit, Ramparts managed to publish for thirteen years. According to Richardson, much of this was due to Hinckle's fundraising efforst. Also, according to Richardson, it was Hinckle who spent a good deal of the money. The magazine actually closed down for a couple months in the winter of 1968-1969. When it came back to life it was run by two new leftists who would eventually become ultra rightwingers: David Horowitz and Peter Collier. It was this incarnation of the magazine that I was most familiar with. Indeed, my subscription ran from 1970 until the magazine's demise in 1975. Like the New Left itself, the Ramparts of this period reflected the ultra-radical sentiments of the period. It also attempted to address women's issues in a genuinely non-sexist manner. Like the Hinckle-Keating creation, Ramparts under Horowitz and Collier continued to attract topnotch writers, despite its inability to pay well or at all.
If there is a fault with Richardson's book, it would be his obsession with the relationship of the Black Panther Party to Ramparts. If anything, he over dramatizes the relationship while also overplaying it. One assumes that this is the result of his discussions with the aforementioned David Horowitz-- neocon activist and Panther hater. This obsession tends to distract from the overall evenness of the book and lends more credibility to Horowitz than he deserves. Despite this detraction, A Bomb In Every Issue is an important addition to the history of the period known as the Sixties and a worthwhile read. It serves as a reminder of the powerful possibilities of the printed word and an inspiration to those of us who believe that journalism can be entertaining, intelligent and threaten the status quo.
Ramparts was a unique magazine in the annals of US publishing. Flashy, irreverent and replete with quality muckraking and commentary, it represented the unaffiliated segment of the antiwar and antiracist movements of the period. Originally begun as a liberal Catholic monthly in the early 1960s, by 1966 it was well on its way to being the primary journal read by those movement's adherents. A big reason for its popularity and journalistic success was its early editorial leadership of Edward Keating and Warren Hinckle and the dynamics between the two men. Never truly financial successful, Ramparts challenged the mainstream magazine culture of Time and Life while publishing articles quoted and referred to by establishment heavies like The New York Times.
Writer Peter Richardson, editorial director of PoliPoint Press, has recently published a history of the magazine. The only such history, A Bomb In Every Issue: How the Short, Unruly Life of Ramparts Magazine Changed America, does a worthy job of documenting the important moments in Ramparts history. He tells about its gradual shift from the liberal Catholic magazine envisioned by its founder to a radical journal championing the left wing of the antiwar movement and the Black liberation movement. Focused primarily on the years when Hinckle and Keating ran the magazine's office, Richardson describes Hinckle's fundraising adventures, his flamboyant and outrageous style, the editorial debates over certain stories and the effect some of those stories had on fundraising and their targets. He also discusses the reaction of the US government and its agencies to Ramparts stories like the 1967 piece on CIA funding of the National Student Association and other supposedly independent organizations. Richardson details the arrival of Eldridge Cleaver on the Ramparts staff, examines the magazine's role in the antiwar movement and looks at its response to the growing feminist movement of the period.
Running behind Richardson's narrative about the magazine's editorial direction is another narrative about money. Rarely if ever showing a profit, Ramparts managed to publish for thirteen years. According to Richardson, much of this was due to Hinckle's fundraising efforst. Also, according to Richardson, it was Hinckle who spent a good deal of the money. The magazine actually closed down for a couple months in the winter of 1968-1969. When it came back to life it was run by two new leftists who would eventually become ultra rightwingers: David Horowitz and Peter Collier. It was this incarnation of the magazine that I was most familiar with. Indeed, my subscription ran from 1970 until the magazine's demise in 1975. Like the New Left itself, the Ramparts of this period reflected the ultra-radical sentiments of the period. It also attempted to address women's issues in a genuinely non-sexist manner. Like the Hinckle-Keating creation, Ramparts under Horowitz and Collier continued to attract topnotch writers, despite its inability to pay well or at all.
If there is a fault with Richardson's book, it would be his obsession with the relationship of the Black Panther Party to Ramparts. If anything, he over dramatizes the relationship while also overplaying it. One assumes that this is the result of his discussions with the aforementioned David Horowitz-- neocon activist and Panther hater. This obsession tends to distract from the overall evenness of the book and lends more credibility to Horowitz than he deserves. Despite this detraction, A Bomb In Every Issue is an important addition to the history of the period known as the Sixties and a worthwhile read. It serves as a reminder of the powerful possibilities of the printed word and an inspiration to those of us who believe that journalism can be entertaining, intelligent and threaten the status quo.
Sunday, August 9, 2009
Into the Vapid : Consuming the Cultural Product
Britney Spears, American Idol, Desperate Housewives ... The material that passes for popular culture has never been so vapid. Indeed, it's almost too easy to ridicule this stuff sold to viewers and listeners the world around. There is no enlightenment involved in the merchandise presented to us by car companies, banks, and other commercial failures whose primary intent is to convince us that our future involves us spending our money on their products. Indeed, there is not even a pretense or supposition that there should be any enlightenment in the equation. So, we spend our time watching and listening to these entertainment products while we work out how we'll get that new car shown to us every ten minutes during the commercial break.
Trotsky wrote that "every ruling class creates its own culture, and consequently, its own art." While one might be hard pressed to justify most television shows and most pop music as art, they are what pass for culture. Once, a conversation with a friend who worked as a college faculty member turned to the question of whether film and music reflected or created popular trends and thought. In other words, does the culture we absorb influence us or do we influence it. Naturally, there is no conclusive answer to this question and we did not reach one that day. However, there are some clear examples of each. To begin with, television shows like the quasi-fascist "24" and its less unnerving predecessors like the 007 series of films exist to instill a fear not only of the enemies of the state but of the state itself. Thusly, we are encouraged by these obviously propagandistic works to ignore or consent to whatever illegal and immoral actions taken by those who claim to protect us. Furthermore, we are subconsciously trained to identify the state's enemies as our own. Reality shows like "Cops" further this consciousness.
To substantiate the other side of the coin let me turn to the most popular rock band of all time, The Beatles. These young men arguably began as consumers who picked up musical instruments and replicated the music of their musical heroes, most of whom were bluesmen from the United States. They went on to become the most popular rock group of the 1960s and a cultural phenomenon with out parity. When the band grew their hair long and talked about LSD, were they propagandizing a new way of life or were they reflecting a way of life already in existence? To put it differently, did the Beatles and other rock bands lead the youth of the western world into the counterculture or did the counterculture consume the bands into its community? There is no clear answer to this, of course. The relationship was symbiotic at best and parasitic at its worst. Just like the later phenomenon of hip-hop, the streets created the music and the music in turn mutated, reflected and popularized the culture. Unfortunately, the aspects which were popularized were those that challenged the dominant system the least. In rock music that turned out to be the sex and drugs. In hip hop it turned out to be the sex, drugs and money. Politics and the sense of community were removed in favor of an individualistic pursuit of gratification. In other words, the capitalist ethos prevailed. This makes sense, of course, given that we live in a capitalist society and the companies that produce the music are instrumental players in that society's economy.
Even on the occasion where something truly remarkable that serves a purpose beyond titillation comes into the cultural marketplace--a phenomenon seen in cinema and music more than television--the coverage of the work and its creators is often trivialized if it is covered at all. This was brought home to me recently as I watched the coverage of the Golden Globe Awards at a friend's house. Little was said about the meaning of the films presented but thousands of words were wasted on the clothing worn by various actors and actresses as they walked around outside of the event showing off for the cameras. In the media coverage the following day, more print space was used describing people's clothing and who they were with than on the works that were nominated. When it comes to music, reviewers tend to delve a bit deeper. However, at the end of the year, it is usually the musical works that made the most money that are celebrated in the media events viewed by the general public. This usually means that the works with the least meaning are those which are publicized most. This in turn propels even more sales, leaving works of consequence to linger in the CD bins until they are dropped by the industry.
Books are quite similar. Hundreds, if not thousands of titles, are rarely acknowledged by the media, while certain authors monopolize the sales charts and the minds of the reading public. I see this phenomenon daily as a library worker. Thousands of dollars are spent buying books that read very similar to the last work by an author, while other literature is never ordered. Well-read people end up reading materials that not only endorse the thought processes of the dominant culture of consumption and alienation, but are convinced that they are consequently somehow more enlightened than those that don't read. Once again, we return to the question of which influences which. For example are second- and third-rate crime authors like Patricia Cornwell popular because people like her writing or are these authors popular because the advertising budgets behind them convince people that they should read them precisely because they are popular?
I'm listening to Jimi Hendrix's performance of "Machine Gun" from a concert he performed in Berkeley in May, 1970 while people rioted in the streets against the US invasion of Cambodia. This song is not only a prayer for peace and love. It is about the massacre of Blacks in the streets and Vietnamese in the jungle. It is also a cry for an end to greed and the wars it causes. It is a condemnation of the masters of war and a cry of defiance. I don't think it will be appearing in a commercial any time soon. Do you think Obama has this song on his iPod? Would it make a difference if he did?
Trotsky wrote that "every ruling class creates its own culture, and consequently, its own art." While one might be hard pressed to justify most television shows and most pop music as art, they are what pass for culture. Once, a conversation with a friend who worked as a college faculty member turned to the question of whether film and music reflected or created popular trends and thought. In other words, does the culture we absorb influence us or do we influence it. Naturally, there is no conclusive answer to this question and we did not reach one that day. However, there are some clear examples of each. To begin with, television shows like the quasi-fascist "24" and its less unnerving predecessors like the 007 series of films exist to instill a fear not only of the enemies of the state but of the state itself. Thusly, we are encouraged by these obviously propagandistic works to ignore or consent to whatever illegal and immoral actions taken by those who claim to protect us. Furthermore, we are subconsciously trained to identify the state's enemies as our own. Reality shows like "Cops" further this consciousness.
To substantiate the other side of the coin let me turn to the most popular rock band of all time, The Beatles. These young men arguably began as consumers who picked up musical instruments and replicated the music of their musical heroes, most of whom were bluesmen from the United States. They went on to become the most popular rock group of the 1960s and a cultural phenomenon with out parity. When the band grew their hair long and talked about LSD, were they propagandizing a new way of life or were they reflecting a way of life already in existence? To put it differently, did the Beatles and other rock bands lead the youth of the western world into the counterculture or did the counterculture consume the bands into its community? There is no clear answer to this, of course. The relationship was symbiotic at best and parasitic at its worst. Just like the later phenomenon of hip-hop, the streets created the music and the music in turn mutated, reflected and popularized the culture. Unfortunately, the aspects which were popularized were those that challenged the dominant system the least. In rock music that turned out to be the sex and drugs. In hip hop it turned out to be the sex, drugs and money. Politics and the sense of community were removed in favor of an individualistic pursuit of gratification. In other words, the capitalist ethos prevailed. This makes sense, of course, given that we live in a capitalist society and the companies that produce the music are instrumental players in that society's economy.
Even on the occasion where something truly remarkable that serves a purpose beyond titillation comes into the cultural marketplace--a phenomenon seen in cinema and music more than television--the coverage of the work and its creators is often trivialized if it is covered at all. This was brought home to me recently as I watched the coverage of the Golden Globe Awards at a friend's house. Little was said about the meaning of the films presented but thousands of words were wasted on the clothing worn by various actors and actresses as they walked around outside of the event showing off for the cameras. In the media coverage the following day, more print space was used describing people's clothing and who they were with than on the works that were nominated. When it comes to music, reviewers tend to delve a bit deeper. However, at the end of the year, it is usually the musical works that made the most money that are celebrated in the media events viewed by the general public. This usually means that the works with the least meaning are those which are publicized most. This in turn propels even more sales, leaving works of consequence to linger in the CD bins until they are dropped by the industry.
Books are quite similar. Hundreds, if not thousands of titles, are rarely acknowledged by the media, while certain authors monopolize the sales charts and the minds of the reading public. I see this phenomenon daily as a library worker. Thousands of dollars are spent buying books that read very similar to the last work by an author, while other literature is never ordered. Well-read people end up reading materials that not only endorse the thought processes of the dominant culture of consumption and alienation, but are convinced that they are consequently somehow more enlightened than those that don't read. Once again, we return to the question of which influences which. For example are second- and third-rate crime authors like Patricia Cornwell popular because people like her writing or are these authors popular because the advertising budgets behind them convince people that they should read them precisely because they are popular?
I'm listening to Jimi Hendrix's performance of "Machine Gun" from a concert he performed in Berkeley in May, 1970 while people rioted in the streets against the US invasion of Cambodia. This song is not only a prayer for peace and love. It is about the massacre of Blacks in the streets and Vietnamese in the jungle. It is also a cry for an end to greed and the wars it causes. It is a condemnation of the masters of war and a cry of defiance. I don't think it will be appearing in a commercial any time soon. Do you think Obama has this song on his iPod? Would it make a difference if he did?
Tuesday, July 21, 2009
Out of the Haze... Into the Darkness--Recalling 1979
I found myself in San Diego, CA. when 1979 began. Our traveling group of friends had left the environs of Santa Cruz a few months previous because we had been told that San Diego had lots of work. Once we got there, of course, we decided that the only work we really wanted was that of the temporary variety. Fortunately there was enough of that so if we wanted to work we could. My jobs included two weeks at the Buck Knife factory and a month at the Naval Air Station on Coronado Island helping build a computerized mechanism that retrieved parts for fighter planes.. Despite its beaches and the city's hip enclave of Ocean Beach, San Diego turned out to be a town of sailors, conservative old people, and a police force full of klansmen. It was not the place for folks like us. Of course, none of us knew this when we arrived except for R, who had spent some time there when he was in the Navy during the war. This time, R was there less than a week before he landed in jail for an open container. At the time, you could drink outside anywhere outside of downtown. R was holding an open can of beer one block inside of the legal definition of downtown the first time he was busted. After that first arrest, the cops busted and beat him nearly every weekend.
We had closed out 1978 with a Grateful Dead show in San Diego's Golden Hall. The music on the radio left a bit to be desired during this period of rock and roll and I could only listen to so much punk before I stopped hearing it. Nonetheless, I enjoyed the Dead Kennedys wildly anarchistic shows at San Francisco's Mabuhay Gardens and saw the Clash play at a financially disastrous music fest in Monterey in summer 1978. Without a doubt, it was their set along with that of Peter Tosh's that were the highlights of that weekend.
In February, Jimmy Carter brought US forces home from Nicaragua and broke off negotiations with the dictator Somoza. The Shah of Iran was trying to find a place to hide his family after being forced to leave Iran in mid-January. His money had already found a place to hide. Elvis Costello played a rapid-fire forty-five minute set in San Diego's Fox Theatre. They were forty-five of the best musical minutes I ever spent. They played their entire first album and a rock and roll standard or two barely stopping in between songs. The only complaint is I wanted more, but I don't know if Elvis and the Attractions had any more to give. Rhodesia continued its war against its black inhabitants, despite the growing desire of whites to negotiate a better ending than the one they feared. Afghanistan's left-leaning government was under fire from mujahedin who were being armed by Washington and Saudi Arabia. This decision would come back to haunt Washington in the years to come.
In early March, after winning a rent strike we had organized, most of us left separately for the East Coast where we met up at the Union Grove Fiddlers Convention in North Carolina. As fpr that rent strike, the moment I relished the most was when a local television news crew came to the building, interviewed a few of the tenants and then turned to ask the landlord some questions. He was a young dapper kind of guy who lived in La Jolla—a rich folks' paradise in the northern part of San Diego county. The first question he was asked was whether our charges of unhealthy and unsafe living conditions was true. This was after the television crew had filmed the water coming through the ceilings and buckets half-filled with rain water in over a dozen different apartments. His answer was that he would never live in a place like this. Even the newscaster on the six-o’clock news looked a little incredulous after that piece was broadcast. Like I said, we won the rent strike. The buildings were re-roofed and we got three months of free rent.
Sometime while we were enroute to the eastern seaboard, the nuclear power plant known as Three Mile Island suffered a partial core meltdown. The stories from the Nuclear Regulatory Commission and the plant's owners exposed their ignorance (and their assumption of our ignorance as well) in the face of impending disaster. A few days after the fiddlers' convention, the bunch of us went to a Dead show in Baltimore and--a couple days after that--to a huge antinuclear rally in DC. The Dead performed quite well like they did most of the time in those days. The rally was a bit lukewarm in its politics, but the performance by Bonnie Raitt made it worthwhile. Not long afterwards, we packed up a friend's VW bus and headed west. The route back to the Golden State this time around was through Pennsylvania, Ohio, Indiana, Illinois, Wisconsin, Minnesota, South Dakota and the Badlands. From there we headed into Utah and across Nevada. By the time we reached Winnemucca, NV. we could almost smell the Pacific and hear its waves calling us to what we regarded as home.
We arrived in Berkeley the day after the riots in San Francisco following the verdict for the ex-cop who killed Harvey Milk and Mayor Moscone. The six of us spent a month or so looking for a place to live. Most landlords rejected any thought of renting to us as soon as they saw our scruffy lot. Eventually, we did find a place. After listening to the landlord, who happened to be the second largest slumlord in the Eastbay, tell us how hard it was to be rich, we got the keys and moved in. Six of us in three bedrooms. We weren't a collective so much as we were a collection of people. We celebrated our new abode with a case or two of malt liquor and a gallon of wine. Bob Dylan's live album from Budokan was the newest album on our playlist. Jimmy Carter made a speech about a national malaise related to Washington's defeat in Vietnam and the corruption and fascist tendencies that had been exposed by the Watergate bust and investigation.. The Sandinistas were our latest heroes as they fought their way towards an eventual victory in Nicaragua. Nicaragua's malaise was being wiped away by revolution.
Sure enough, a couple months later Somoza fled Nicaragua and the Sandinistas were the new government in that country. From all appearances, it seemed that the Nicaraguan people were for the most part happy with the change. Unfortunately, the next president of the United States would not share their enthusiasm. In Afghanistan, the US stepped up its support of a predominantly Islamist insurgency. On November 4th, Iranian students occupied the US Embassy in Tehran, beginning a countdown on evening newscasts in the US that would end only when the hostages were released immediately after Ronald Reagan assumed the presidency in January 1980. The timing of the release of the hostages would eventually be shown to have been arranged by future Reagan officials who promised to work with the rightist elements of the Islamic revolutionary regime and re-arm part of its arsenal by transferring weapons through Israel.
As the year got closer to its end, Jimmy Carter presented the Carter Doctrine to the world. In essence, this doctrine re-emphasized that Washington would do whatever it took to protect so-called vital resources, especially those of the fossil fuel variety. Consequently, this meant Washington would be increasing its military presence in the Middle East and Persian Gulf regions. Sure enough, within days the Carter administration dispatched the carrier U.S.S. Kitty Hawk and a battle group from the Philippines to the Persian Gulf. Moscow responded in its own way by dispatching Soviet troops to Afghanistan to defend its client government in Kabul. The Cold War was heating up again.
A few days before Christmas, while the sounds of Pink Floyd's The Wall reverberated in our apartment on Berkeley's Dwight Way from the building next door a friend walked in the door with a double album from the Clash titled London Calling. This album was not only the best punk album of the year. It was the best album, period. From the first cut called "London Calling" to the final cut "Train In Vain," this work had everything a rock album could hope to contain. Rebellion, reggae, and straight-out rock and roll. Armageddon, the street, and the essence of love. When our friends who didn't really like punk took a listen to this album, it changed their minds. Meanwhile, the hostages in Iran were still hostages and the wars of Afghanistan were beginning in earnest.
On a personal level, day to day existence during this period was pretty straightforward. No one was chasing the dollar or what passed for comfort in modern America. We had a car that ran most of the time, a roof over our heads, enough money for beer and pot and the occasional concert and record album. Our clothes were from the free box or second-hand stores. We ate lots of rice, beans and potatoes. Sometimes one of the permanent guests sleeping on our floor would buy us all a meal or some liquor as a form of payment for a place out of the weather. It wasn’t expected but it certainly was appreciated. We managed to come up with rent every month and kept the power on.
The 1980s were just around the corner. The beginning of the right wing counterrevolution was at hand. We were not ready for the darkness ahead.
We had closed out 1978 with a Grateful Dead show in San Diego's Golden Hall. The music on the radio left a bit to be desired during this period of rock and roll and I could only listen to so much punk before I stopped hearing it. Nonetheless, I enjoyed the Dead Kennedys wildly anarchistic shows at San Francisco's Mabuhay Gardens and saw the Clash play at a financially disastrous music fest in Monterey in summer 1978. Without a doubt, it was their set along with that of Peter Tosh's that were the highlights of that weekend.
In February, Jimmy Carter brought US forces home from Nicaragua and broke off negotiations with the dictator Somoza. The Shah of Iran was trying to find a place to hide his family after being forced to leave Iran in mid-January. His money had already found a place to hide. Elvis Costello played a rapid-fire forty-five minute set in San Diego's Fox Theatre. They were forty-five of the best musical minutes I ever spent. They played their entire first album and a rock and roll standard or two barely stopping in between songs. The only complaint is I wanted more, but I don't know if Elvis and the Attractions had any more to give. Rhodesia continued its war against its black inhabitants, despite the growing desire of whites to negotiate a better ending than the one they feared. Afghanistan's left-leaning government was under fire from mujahedin who were being armed by Washington and Saudi Arabia. This decision would come back to haunt Washington in the years to come.
In early March, after winning a rent strike we had organized, most of us left separately for the East Coast where we met up at the Union Grove Fiddlers Convention in North Carolina. As fpr that rent strike, the moment I relished the most was when a local television news crew came to the building, interviewed a few of the tenants and then turned to ask the landlord some questions. He was a young dapper kind of guy who lived in La Jolla—a rich folks' paradise in the northern part of San Diego county. The first question he was asked was whether our charges of unhealthy and unsafe living conditions was true. This was after the television crew had filmed the water coming through the ceilings and buckets half-filled with rain water in over a dozen different apartments. His answer was that he would never live in a place like this. Even the newscaster on the six-o’clock news looked a little incredulous after that piece was broadcast. Like I said, we won the rent strike. The buildings were re-roofed and we got three months of free rent.
Sometime while we were enroute to the eastern seaboard, the nuclear power plant known as Three Mile Island suffered a partial core meltdown. The stories from the Nuclear Regulatory Commission and the plant's owners exposed their ignorance (and their assumption of our ignorance as well) in the face of impending disaster. A few days after the fiddlers' convention, the bunch of us went to a Dead show in Baltimore and--a couple days after that--to a huge antinuclear rally in DC. The Dead performed quite well like they did most of the time in those days. The rally was a bit lukewarm in its politics, but the performance by Bonnie Raitt made it worthwhile. Not long afterwards, we packed up a friend's VW bus and headed west. The route back to the Golden State this time around was through Pennsylvania, Ohio, Indiana, Illinois, Wisconsin, Minnesota, South Dakota and the Badlands. From there we headed into Utah and across Nevada. By the time we reached Winnemucca, NV. we could almost smell the Pacific and hear its waves calling us to what we regarded as home.
We arrived in Berkeley the day after the riots in San Francisco following the verdict for the ex-cop who killed Harvey Milk and Mayor Moscone. The six of us spent a month or so looking for a place to live. Most landlords rejected any thought of renting to us as soon as they saw our scruffy lot. Eventually, we did find a place. After listening to the landlord, who happened to be the second largest slumlord in the Eastbay, tell us how hard it was to be rich, we got the keys and moved in. Six of us in three bedrooms. We weren't a collective so much as we were a collection of people. We celebrated our new abode with a case or two of malt liquor and a gallon of wine. Bob Dylan's live album from Budokan was the newest album on our playlist. Jimmy Carter made a speech about a national malaise related to Washington's defeat in Vietnam and the corruption and fascist tendencies that had been exposed by the Watergate bust and investigation.. The Sandinistas were our latest heroes as they fought their way towards an eventual victory in Nicaragua. Nicaragua's malaise was being wiped away by revolution.
Sure enough, a couple months later Somoza fled Nicaragua and the Sandinistas were the new government in that country. From all appearances, it seemed that the Nicaraguan people were for the most part happy with the change. Unfortunately, the next president of the United States would not share their enthusiasm. In Afghanistan, the US stepped up its support of a predominantly Islamist insurgency. On November 4th, Iranian students occupied the US Embassy in Tehran, beginning a countdown on evening newscasts in the US that would end only when the hostages were released immediately after Ronald Reagan assumed the presidency in January 1980. The timing of the release of the hostages would eventually be shown to have been arranged by future Reagan officials who promised to work with the rightist elements of the Islamic revolutionary regime and re-arm part of its arsenal by transferring weapons through Israel.
As the year got closer to its end, Jimmy Carter presented the Carter Doctrine to the world. In essence, this doctrine re-emphasized that Washington would do whatever it took to protect so-called vital resources, especially those of the fossil fuel variety. Consequently, this meant Washington would be increasing its military presence in the Middle East and Persian Gulf regions. Sure enough, within days the Carter administration dispatched the carrier U.S.S. Kitty Hawk and a battle group from the Philippines to the Persian Gulf. Moscow responded in its own way by dispatching Soviet troops to Afghanistan to defend its client government in Kabul. The Cold War was heating up again.
A few days before Christmas, while the sounds of Pink Floyd's The Wall reverberated in our apartment on Berkeley's Dwight Way from the building next door a friend walked in the door with a double album from the Clash titled London Calling. This album was not only the best punk album of the year. It was the best album, period. From the first cut called "London Calling" to the final cut "Train In Vain," this work had everything a rock album could hope to contain. Rebellion, reggae, and straight-out rock and roll. Armageddon, the street, and the essence of love. When our friends who didn't really like punk took a listen to this album, it changed their minds. Meanwhile, the hostages in Iran were still hostages and the wars of Afghanistan were beginning in earnest.
On a personal level, day to day existence during this period was pretty straightforward. No one was chasing the dollar or what passed for comfort in modern America. We had a car that ran most of the time, a roof over our heads, enough money for beer and pot and the occasional concert and record album. Our clothes were from the free box or second-hand stores. We ate lots of rice, beans and potatoes. Sometimes one of the permanent guests sleeping on our floor would buy us all a meal or some liquor as a form of payment for a place out of the weather. It wasn’t expected but it certainly was appreciated. We managed to come up with rent every month and kept the power on.
The 1980s were just around the corner. The beginning of the right wing counterrevolution was at hand. We were not ready for the darkness ahead.
Labels:
1979,
Carter,
counterculture,
Grateful Dead,
Iran,
NIcaragua,
San Diego
Sunday, June 14, 2009
Flashback to the End of a War That Really Did End
April 30, 1975. The war was over. Really over. This wasn't like the peace treaty all the leaders signed in 1973 that didn't really end anything. No, this time it was over. The television in the University of Maryland Student Union showed video footage of helicopters leaving the U.S. embassy roof with a few remaining GIs and other Americans inside while Vietnamese hung on to the sides. Meanwhile the Vietnamese whose side had won were celebrating the entry of NLF and Hanoi forces into Saigon, which was now Ho Chi Minh City.
My friends and I were exhilarated. A war we had known most of our lives was over. A war which seemed an adventure when I was a young boy playing Little League baseball and war games and had become a source of fear and anger as I grew older. A war which took friends of mine and killed some, made others killers and zombies, and forced all of us to grow up before we were ready. A war which took my father away from my family for over a year and had us wondering every day whether he would come back. And had me wondering if my brothers and I would have to go also. A war which showed Americans what America was really about. An America which wasn't pretty, or even honorable. A war which I had begun opposing as a 14-year old by flashing a peace sign and singing "Give Peace a Chance" while my dad was in Danang, and ended up celebrating the victory of America's enemy.
The night of the Vietnamese victory, Pat M. and I invited ourselves to a Student Association-sponsored banquet at the University of Maryland. Pat was a friend and reasonably well-known on campus as a rabble rouser. He had recently begun attending meetings of the radical group I was associated with--the Revolutionary Student Brigades. Once he and I realized we shared a fondness for pot and a passionate dislike of the system, we began to spend lots of time stirring things up. Our roles as campus instigators had made us friends with the more radical elements in the student government which was run by a member of Youth Against War and Fascism at the time. Consequently, we were often invited to members-only functions. If we weren't, most of the time we went anyway.
As for this particular dinner, the food was good, but the wine was better. So much better, in fact, we lifted a half dozen bottles during the post dinner speeches and headed out to the streets to celebrate. On our way to Route 1 and the strip of bars immediately off the University of Maryland campus we stopped at a friend's dorm room and drew up a banner reading, "Long Live the People of Vietnam", and scored a couple tabs of acid and a corkscrew. After all, this antiwar movement was about more than Washington's war against the Vietnamese. It was a war of its own against the consciousness that started the war in the first place. John Foster Dulles, Richard Nixon, LBJ. The fear of communism, sexuality and marijuana. Many of us against Washington's war for empire were fighting another war to make our world a place where fear took a backseat to joy.
By the time we made it to the street the acid was edging out the fog of the alcohol and providing a nice clarity to the night. Pat and I opened a bottle of wine each, spread out our banner, and shouted some revolutionary slogans about Ho Chi Minh and so on. After a half hour or so, another thirty people had joined us. By then we were spilling into the streets, drinking wine and smoking weed. Of course, the police showed up.
The funny thing was, they didn't do much. After asking us what was going on, they told us to stay out of the road and drove off. I'm still not sure what Pat and I told them but, whatever it was, it worked. In retrospect, I put it among those moments where the clarity of psychedelic thought patterns befuddles the linear thinker, the authoritarian, so much that they just don't want to bother with figuring it out. So, instead, they left it alone and hoped we would just go away. Later, we headed into DC to celebrate with a few hundred other antiwarriors.
A couple weeks later, Gerald Ford ordered an attack on Cambodia after the merchant ship Mayaquez was seized and released. A final flurry of killing from a vanquished nation. A decade later, Ronald Reagan was heralding CIA-funded right-wing contras in Nicaragua and Islamic mujahedin in Afghanistan.
Now US soldiers fight the mujahedin's progeny in a war that guarantees its continuation as surely as it spawns another generation of hate. The forces represented by Reagan were the beginning of a long march back to the world that the antiwar movement and counterculture thought it could change. It's not that I'm saying (nor am I convinced) that the forces of linearity and authoritarianism have regained the control they had before the 1960s. However, they certainly have learned how to accommodate and neutralize those strains in the US political and cultural spheres that challenged them so headily back then.
The Democratic Party, which funds every war that comes along whether it started under their watch or not, has become what stands for an antiwar movement in the US. Meanwhile, in the United States, the real opposition to imperial war speaks to an audience deafened by the false hope of an Obama nation.
My friends and I were exhilarated. A war we had known most of our lives was over. A war which seemed an adventure when I was a young boy playing Little League baseball and war games and had become a source of fear and anger as I grew older. A war which took friends of mine and killed some, made others killers and zombies, and forced all of us to grow up before we were ready. A war which took my father away from my family for over a year and had us wondering every day whether he would come back. And had me wondering if my brothers and I would have to go also. A war which showed Americans what America was really about. An America which wasn't pretty, or even honorable. A war which I had begun opposing as a 14-year old by flashing a peace sign and singing "Give Peace a Chance" while my dad was in Danang, and ended up celebrating the victory of America's enemy.
The night of the Vietnamese victory, Pat M. and I invited ourselves to a Student Association-sponsored banquet at the University of Maryland. Pat was a friend and reasonably well-known on campus as a rabble rouser. He had recently begun attending meetings of the radical group I was associated with--the Revolutionary Student Brigades. Once he and I realized we shared a fondness for pot and a passionate dislike of the system, we began to spend lots of time stirring things up. Our roles as campus instigators had made us friends with the more radical elements in the student government which was run by a member of Youth Against War and Fascism at the time. Consequently, we were often invited to members-only functions. If we weren't, most of the time we went anyway.
As for this particular dinner, the food was good, but the wine was better. So much better, in fact, we lifted a half dozen bottles during the post dinner speeches and headed out to the streets to celebrate. On our way to Route 1 and the strip of bars immediately off the University of Maryland campus we stopped at a friend's dorm room and drew up a banner reading, "Long Live the People of Vietnam", and scored a couple tabs of acid and a corkscrew. After all, this antiwar movement was about more than Washington's war against the Vietnamese. It was a war of its own against the consciousness that started the war in the first place. John Foster Dulles, Richard Nixon, LBJ. The fear of communism, sexuality and marijuana. Many of us against Washington's war for empire were fighting another war to make our world a place where fear took a backseat to joy.
By the time we made it to the street the acid was edging out the fog of the alcohol and providing a nice clarity to the night. Pat and I opened a bottle of wine each, spread out our banner, and shouted some revolutionary slogans about Ho Chi Minh and so on. After a half hour or so, another thirty people had joined us. By then we were spilling into the streets, drinking wine and smoking weed. Of course, the police showed up.
The funny thing was, they didn't do much. After asking us what was going on, they told us to stay out of the road and drove off. I'm still not sure what Pat and I told them but, whatever it was, it worked. In retrospect, I put it among those moments where the clarity of psychedelic thought patterns befuddles the linear thinker, the authoritarian, so much that they just don't want to bother with figuring it out. So, instead, they left it alone and hoped we would just go away. Later, we headed into DC to celebrate with a few hundred other antiwarriors.
A couple weeks later, Gerald Ford ordered an attack on Cambodia after the merchant ship Mayaquez was seized and released. A final flurry of killing from a vanquished nation. A decade later, Ronald Reagan was heralding CIA-funded right-wing contras in Nicaragua and Islamic mujahedin in Afghanistan.
Now US soldiers fight the mujahedin's progeny in a war that guarantees its continuation as surely as it spawns another generation of hate. The forces represented by Reagan were the beginning of a long march back to the world that the antiwar movement and counterculture thought it could change. It's not that I'm saying (nor am I convinced) that the forces of linearity and authoritarianism have regained the control they had before the 1960s. However, they certainly have learned how to accommodate and neutralize those strains in the US political and cultural spheres that challenged them so headily back then.
The Democratic Party, which funds every war that comes along whether it started under their watch or not, has become what stands for an antiwar movement in the US. Meanwhile, in the United States, the real opposition to imperial war speaks to an audience deafened by the false hope of an Obama nation.
Saturday, April 18, 2009
Tearing the Whole Building Down: The Dead in Greensboro, NC.
Sonic waves. Rock and roll sensibilities. Psychedelic blues guitar and rhythmic creativity that very few manage. Superlatives do not exist to describe the sonic treat that met the audience at the Greensboro Coliseum in Greensboro, North Carolina the night of April 12, 2009. I rode from Asheville with a friend and a buddy of hers from high school to the concert. The anticipation was great, but no one knew what to expect. The typical Dead crowd was partying in the parking lot; the bazaar selling everything from beers and burritos to stained glass, t-shirts and intricately designed pipes (plus the stuff to smoke in them). The police maintained a constant but low profile. No major incidents in the parking lot. About an hour before the show I headed indoors. Bought a beer and wandered around, running into a couple friends from various locales.
Once the show began all bets were off. The band began with the song "The Music Never Stopped"- a rock and roll stomper dedicated to those who always hear the music, even when the band has packed and gone. Next was "Jack Straw," one of the classic Robert Hunter tales of the outlaw who is part hustler, part loser, and an essentially good guy who finds himself in situations that have nothing but morally ambiguous endings. The band's work in the first thirty or so minutes was tight yet meandering in the way that one expects a jazz combo to be on a great night. Or, it was like the Grateful Dead was on a good night when Jerry Garcia was still alive. Taking the honors from Garcia was Gov't Mule/Allman Brothers guitarist Warren Haynes. Haynes is a blues and rock guitarist extraordinaire whose legend just continues to grow with each gig he plays. As the set progressed into the sometimes sarcastic, sometimes celebratory "Estimated Prophet" and then the Dead's paean to its fallen inspirations (from Beat legend Neal Casady to Jerry Garcia and beyond) "He's Gone," the music began to reach that space where the best Dead music has always gone. I can't tell you exactly where it is, but it's not of this earth yet is positioned firmly on the firmament the audience is dancing on. Finishing off with what might be termed the Dead's Top 40 hits, rhythm guitarist Bob Weir led the band and audience through "Touch of Grey" and "I Need A Miracle." Replete with the almost mandatory singalongs to certain songs and verses that each listener has hung their own special meanings to, the first set ended in a celebratory version of "Truckin'."
The rhythm section of Phil Lesh, Bill Kreutzmann, and Mickey Hart remain much more than a mere rhythm section. It's not just a backbeat, it's a melodic riff. This would become even more apparent in the second set when they took over the stage for close to half an hour when the rest of the band took their leave in the middle of a jam that began as soon as they hit the stage after intermission. The disco tinged "Shakedown Street" broke the ice and, while folks made their way to a place where security wouldn't insist they sit down instead of dance, the first strains of Bob Dylan's "All Along the Watchtower" unleashed themselves from Haynes' guitar. From there it was back to the early psychedelia of the Dead's catalog. A jam that began with Haynes singing "Caution, Do Not Stop On Tracks" from the Anthem of the Sun album proceeded into a rhythm section performance that had its roots in the place in the human soul that resides somewhere between the Garden of Eden and the future we do not know. That's a mighty big space, but this rhythm crew can fill it like no other. Entwined in the rhythm section's recital were guitar notes that seemed to come from that space Sun Ra called the place. The rhythm section solo came back around with another hippie classic titled "Cosmic Charlie" from the 1969 album Aoxomoa and then bassist Lesh lent his vocals to "New Potato Caboose"--a song that sometimes sounds like it was written by Arnold Schoenberg after he attended a blues club on acid.
The set continued with a sonic adventure lifted from the first side of the 1975 Blues for Allah album. This series pf songs, which begins with the jazzlike "Help On the Way" slides into the instrumental "Slipknot" and releases itself in the anthemic "Franklin's Tower" with its directive to "roll away the dew." It was during this part of the concert that I was reminded of John Coltrane's album Ascension. The music that came from the stage in Greensboro during this segment came down in walls without dimensions. Walls that overwhelmed the structure they were meant to contain. Walls that crumbled from their own depth and breadth of sound. Walls that became waves of musical substance without limit. Walls that resolved themselves in the dance that "Franklin's Tower" insisted on.
And then, it was over. The band played the blues classic "Samson and Delilah" for an encore. This is a song that claims that "if he had his way, he would tear this whole building down." Although the Greensboro Coliseum was able to contain the Dead this evening, if they continue to perform as they did the opening night of their tour, there may come a time when no building can.
Once the show began all bets were off. The band began with the song "The Music Never Stopped"- a rock and roll stomper dedicated to those who always hear the music, even when the band has packed and gone. Next was "Jack Straw," one of the classic Robert Hunter tales of the outlaw who is part hustler, part loser, and an essentially good guy who finds himself in situations that have nothing but morally ambiguous endings. The band's work in the first thirty or so minutes was tight yet meandering in the way that one expects a jazz combo to be on a great night. Or, it was like the Grateful Dead was on a good night when Jerry Garcia was still alive. Taking the honors from Garcia was Gov't Mule/Allman Brothers guitarist Warren Haynes. Haynes is a blues and rock guitarist extraordinaire whose legend just continues to grow with each gig he plays. As the set progressed into the sometimes sarcastic, sometimes celebratory "Estimated Prophet" and then the Dead's paean to its fallen inspirations (from Beat legend Neal Casady to Jerry Garcia and beyond) "He's Gone," the music began to reach that space where the best Dead music has always gone. I can't tell you exactly where it is, but it's not of this earth yet is positioned firmly on the firmament the audience is dancing on. Finishing off with what might be termed the Dead's Top 40 hits, rhythm guitarist Bob Weir led the band and audience through "Touch of Grey" and "I Need A Miracle." Replete with the almost mandatory singalongs to certain songs and verses that each listener has hung their own special meanings to, the first set ended in a celebratory version of "Truckin'."
The rhythm section of Phil Lesh, Bill Kreutzmann, and Mickey Hart remain much more than a mere rhythm section. It's not just a backbeat, it's a melodic riff. This would become even more apparent in the second set when they took over the stage for close to half an hour when the rest of the band took their leave in the middle of a jam that began as soon as they hit the stage after intermission. The disco tinged "Shakedown Street" broke the ice and, while folks made their way to a place where security wouldn't insist they sit down instead of dance, the first strains of Bob Dylan's "All Along the Watchtower" unleashed themselves from Haynes' guitar. From there it was back to the early psychedelia of the Dead's catalog. A jam that began with Haynes singing "Caution, Do Not Stop On Tracks" from the Anthem of the Sun album proceeded into a rhythm section performance that had its roots in the place in the human soul that resides somewhere between the Garden of Eden and the future we do not know. That's a mighty big space, but this rhythm crew can fill it like no other. Entwined in the rhythm section's recital were guitar notes that seemed to come from that space Sun Ra called the place. The rhythm section solo came back around with another hippie classic titled "Cosmic Charlie" from the 1969 album Aoxomoa and then bassist Lesh lent his vocals to "New Potato Caboose"--a song that sometimes sounds like it was written by Arnold Schoenberg after he attended a blues club on acid.
The set continued with a sonic adventure lifted from the first side of the 1975 Blues for Allah album. This series pf songs, which begins with the jazzlike "Help On the Way" slides into the instrumental "Slipknot" and releases itself in the anthemic "Franklin's Tower" with its directive to "roll away the dew." It was during this part of the concert that I was reminded of John Coltrane's album Ascension. The music that came from the stage in Greensboro during this segment came down in walls without dimensions. Walls that overwhelmed the structure they were meant to contain. Walls that crumbled from their own depth and breadth of sound. Walls that became waves of musical substance without limit. Walls that resolved themselves in the dance that "Franklin's Tower" insisted on.
And then, it was over. The band played the blues classic "Samson and Delilah" for an encore. This is a song that claims that "if he had his way, he would tear this whole building down." Although the Greensboro Coliseum was able to contain the Dead this evening, if they continue to perform as they did the opening night of their tour, there may come a time when no building can.
Friday, April 10, 2009
Daring to Struggle, Failing to Win: A Review of The Red Army Faction, A Documentary History: Volume 1: Projectiles For The People
Much has been written about the German leftist guerrilla group the Red Army Fraktion (RAF). Naturally, most of what has been written is in German. Most of what has been written (or translated into) English has generally been of a sensationalist nature and composed mostly of information taken from the files of the German mainstream media and law enforcement bureaucracy. The reasons for this approach include, among others, the nature of the RAF's politics. Leftist in the extreme, they lay beyond the realm of what can be expressed in media that exists to support the capitalist state. Add to this the criminal nature of their actions and the way lay clear for media coverage that ignored the intrinsically political reasons for the group and its acts. We see a similar type of anti-political coverage today when the capitalist media covers the actions undertaken by anarchists and others at international meetings of the capitalist governments and imperial defense pacts like NATO. By deemphasizing the politics of the protesters, the actions of the State seem to be a rational response to the average reader.
Although it is difficult to separate the RAF's theory from their actions--actions which included murder--if one does so they find an application of left theory that perceived the anti-imperialist resistance in the advanced industrial nations (First World, if you will) as just another part of the worldwide anti-imperialist movement. It was this conclusion that the RAF used to rationalize their attacks on US military installations in 1972 during their anti-imperialist offensive.. They did not believe the Federal Republic of Germany (FRG) to be in a revolutionary situation, but justified their attacks via the argument that the US and other imperial forces (German and British) should be attacked wherever they were, not just in Vietnam or another country where they were engaged in overt warfare. This approach echoed the slogan popularized by the Weatherman organization in the US-Bring the War Home.
I lived in Frankfurt am Main, Germany during the period described in this book. I attended protests against the Vietnam War, in support of the burgeoning squatters movement (and against property speculation) in Frankfurt, against the Shah of Iran, in support of gastarbeiters rights and against the repressive regimes in Turkey and Greece. I also attended concerts and street festivals where the German counterculture mingled flamboyantly with the US servicemen and adolescents that abounded in the country then. When the IG Farben building and Officer's Club in Frankfurt am Main were attacked by the RAF, a serious security effort became part of our daily lives. School buses taking us to the American High School in Frankfurt were boarded by military police who checked our bags while other GIs used long-handled mirrors to check underneath the buses for explosive devices. German police and military set up shop at airports and train stations, holding automatic weapons. Autobahn exits were the site of roadblocks. Wanted posters featuring the faces of the RAF members appeared everywhere. The Goethe University in Frankfurt came under increased police surveillance, especially after the playing of a tape-recorded message from RAF member Ulrike Meinhof at a national conference there. A protest held against the US mining of northern Vietnamese harbors and intensified bombing of the Vietnamese people was patrolled by police armed with automatic weapons. Nonetheless, many of the protesters chanted "Fur den Sieg des VietCong, Bomben auf das Pentagon!" (For the victory of the NLF, bomb the Pentagon). The following day, the Pentagon was bombed by the Weather Underground.
Recently, PM Press in California published the book The Red Army Faction, A Documentary History: Volume 1: Projectiles For The People. This voluminous work includes virtually all of the communiques and theoretical pamphlets published by the RAF from 1970 to 1977. This period is considered the first period of the RAF--an organization that saw its original leadership imprisoned after the aforementioned bombing offensive against US military installations in Germany. These members were followed by another set of individuals drawn to the RAF mostly through support organizations that developed to protest the conditions of the RAF's imprisonment and their eventual deaths that many still believe were state-sanctioned murders. Over the next two decades , hundreds of others would join the organization to replace those imprisoned and killed. Besides the text written by the RAF, the editors have written an accompanying text that provides a take on the history of post World War Two West Germany that has been mostly unavailable to English readers.
The RAF was an intensely sectarian organization. They saw most of the rest of the German Left as revisionist or opportunist, unwilling to make the commitment armed struggle required. Besides invalidating the gains won by the autonomist squatters' movement and other independent groupings, this analysis ignored the fact that other approaches might have been more effective in the long term. By positioning itself to the left of all other leftist groups in Germany, the RAF insured its limited effectiveness. Once the State was able to capture its primary membership and literally isolate them in prisons, the RAF's purpose moved away from challenging the imperialists to one of staying alive inside a draconian and psychologically debilitating prison environment.
Indeed, as this book clearly demarcates, the bulk of the work of the RAF in the 1970s centered around the nature of their existence in prison. In what would become a harbinger of the future we live in, the German prison authority and its departmental ally the Bundeskriminalamt (BKA) developed an architecture and series of mechanisms designed to destroy the minds of the RAF prisoners. Isolation cells painted completely in white where the neon light never went off. No contact with any human for months at a time. The use of informers and ultimately a trial held in a specially designed prison courthouse that took place without the defendants or their attorneys. In addition, laws were passed that criminalized not only the act taken by the attorneys to defend their clients but also the acts of any individuals who opposed the actions taken by the State against the RAF prisoners. Of course, this enabled the RAF to point out the unity of purpose between the right wing CDU-CSU West German government and the SPD (with obvious comparisons to the role played by the German Social Democrats after World War I when they used the rightwing militia known as the Freikorps to kill members of the revolutionary Spartacists). The special laws enacted against the RAF and its supporters contained many elements of laws now in existence in the US, realized most fully in the Patriot Act.
While the RAF was certainly successful in exposing the fundamental authoritarianism of the modern capitalist state through their hunger strikes and other actions, they did nothing towards rebuilding the anti-imperialist movement that the 1972 actions were conceived in. This created a situation where their developing analysis of imperialism and the struggle against it became essentially moribund. In other words, the repression by the German government and its allies was successful.
The editors of this work, J. Smith and André Moncourt, have created an intelligently political work that honestly discusses the politics of the Red Army Fraktion during its early years. Their commentary explains the theoretical writings of the RAF from a left perspective and puts their politics and actions in the context of the situation present in Germany and the world at the time. It is an extended work that is worth the commitment required to read and digest it. More than a historical document, The Red Army Faction, A Documentary History: Volume 1: Projectiles For The People provides us with the ability to comprehend the phenomenon that was the RAF in ways not possible thirty years ago.
Although it is difficult to separate the RAF's theory from their actions--actions which included murder--if one does so they find an application of left theory that perceived the anti-imperialist resistance in the advanced industrial nations (First World, if you will) as just another part of the worldwide anti-imperialist movement. It was this conclusion that the RAF used to rationalize their attacks on US military installations in 1972 during their anti-imperialist offensive.. They did not believe the Federal Republic of Germany (FRG) to be in a revolutionary situation, but justified their attacks via the argument that the US and other imperial forces (German and British) should be attacked wherever they were, not just in Vietnam or another country where they were engaged in overt warfare. This approach echoed the slogan popularized by the Weatherman organization in the US-Bring the War Home.
I lived in Frankfurt am Main, Germany during the period described in this book. I attended protests against the Vietnam War, in support of the burgeoning squatters movement (and against property speculation) in Frankfurt, against the Shah of Iran, in support of gastarbeiters rights and against the repressive regimes in Turkey and Greece. I also attended concerts and street festivals where the German counterculture mingled flamboyantly with the US servicemen and adolescents that abounded in the country then. When the IG Farben building and Officer's Club in Frankfurt am Main were attacked by the RAF, a serious security effort became part of our daily lives. School buses taking us to the American High School in Frankfurt were boarded by military police who checked our bags while other GIs used long-handled mirrors to check underneath the buses for explosive devices. German police and military set up shop at airports and train stations, holding automatic weapons. Autobahn exits were the site of roadblocks. Wanted posters featuring the faces of the RAF members appeared everywhere. The Goethe University in Frankfurt came under increased police surveillance, especially after the playing of a tape-recorded message from RAF member Ulrike Meinhof at a national conference there. A protest held against the US mining of northern Vietnamese harbors and intensified bombing of the Vietnamese people was patrolled by police armed with automatic weapons. Nonetheless, many of the protesters chanted "Fur den Sieg des VietCong, Bomben auf das Pentagon!" (For the victory of the NLF, bomb the Pentagon). The following day, the Pentagon was bombed by the Weather Underground.
Recently, PM Press in California published the book The Red Army Faction, A Documentary History: Volume 1: Projectiles For The People. This voluminous work includes virtually all of the communiques and theoretical pamphlets published by the RAF from 1970 to 1977. This period is considered the first period of the RAF--an organization that saw its original leadership imprisoned after the aforementioned bombing offensive against US military installations in Germany. These members were followed by another set of individuals drawn to the RAF mostly through support organizations that developed to protest the conditions of the RAF's imprisonment and their eventual deaths that many still believe were state-sanctioned murders. Over the next two decades , hundreds of others would join the organization to replace those imprisoned and killed. Besides the text written by the RAF, the editors have written an accompanying text that provides a take on the history of post World War Two West Germany that has been mostly unavailable to English readers.
The RAF was an intensely sectarian organization. They saw most of the rest of the German Left as revisionist or opportunist, unwilling to make the commitment armed struggle required. Besides invalidating the gains won by the autonomist squatters' movement and other independent groupings, this analysis ignored the fact that other approaches might have been more effective in the long term. By positioning itself to the left of all other leftist groups in Germany, the RAF insured its limited effectiveness. Once the State was able to capture its primary membership and literally isolate them in prisons, the RAF's purpose moved away from challenging the imperialists to one of staying alive inside a draconian and psychologically debilitating prison environment.
Indeed, as this book clearly demarcates, the bulk of the work of the RAF in the 1970s centered around the nature of their existence in prison. In what would become a harbinger of the future we live in, the German prison authority and its departmental ally the Bundeskriminalamt (BKA) developed an architecture and series of mechanisms designed to destroy the minds of the RAF prisoners. Isolation cells painted completely in white where the neon light never went off. No contact with any human for months at a time. The use of informers and ultimately a trial held in a specially designed prison courthouse that took place without the defendants or their attorneys. In addition, laws were passed that criminalized not only the act taken by the attorneys to defend their clients but also the acts of any individuals who opposed the actions taken by the State against the RAF prisoners. Of course, this enabled the RAF to point out the unity of purpose between the right wing CDU-CSU West German government and the SPD (with obvious comparisons to the role played by the German Social Democrats after World War I when they used the rightwing militia known as the Freikorps to kill members of the revolutionary Spartacists). The special laws enacted against the RAF and its supporters contained many elements of laws now in existence in the US, realized most fully in the Patriot Act.
While the RAF was certainly successful in exposing the fundamental authoritarianism of the modern capitalist state through their hunger strikes and other actions, they did nothing towards rebuilding the anti-imperialist movement that the 1972 actions were conceived in. This created a situation where their developing analysis of imperialism and the struggle against it became essentially moribund. In other words, the repression by the German government and its allies was successful.
The editors of this work, J. Smith and André Moncourt, have created an intelligently political work that honestly discusses the politics of the Red Army Fraktion during its early years. Their commentary explains the theoretical writings of the RAF from a left perspective and puts their politics and actions in the context of the situation present in Germany and the world at the time. It is an extended work that is worth the commitment required to read and digest it. More than a historical document, The Red Army Faction, A Documentary History: Volume 1: Projectiles For The People provides us with the ability to comprehend the phenomenon that was the RAF in ways not possible thirty years ago.
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